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Prophecies. Proofs of Divinity.—Is. xli.: "Shew the things that are to come hereafter, that we may know that ye are gods: we will incline our heart unto your words. Teach us the things that have been at the beginning, and declare us things for to come. "By this we shall know that ye are gods. Yea, do good and do evil, if you can. Let us then behold it and reason together. Behold ye are of nothing, and only an abomination, &c. Who," (among contemporary writers), "hath declared from the beginning and origin? that we may say, You are righteous. There is none that teacheth us, yea, there is none that declareth the future."

 

Blaise Pascal

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People see only their good deeds saying, "I have done this good deed." But they do not see their evil deeds saying, "I have done this evil deed" or "This is called evil." But this (tendency) is difficult to see. One should think like this: "It is these things that lead to evil, to violence, to cruelty, anger, pride and jealousy. Let me not ruin myself with these things." And further, one should think: "This leads to happiness in this world and the next."

 

Ashoka the Great

 

Little can be hoped for from a ruler... who has not at some time or other been preoccupied, even if only confusedly, with the first beginning and ultimate end of all things, and above all of man, with the "why" of his origin and the "wherefore" of his destiny.

 

Miguel de Unamuno

 

That divine and all-beauteous World, which from the highest vault of Heaven down to the lowest Earth is held together by the immutable providence of God, and which has existed from all eternity, without creation, and shall be eternal for all time to come, and which is not regulated by anything, except approximately by the Fifth Body (of which the principle is the solar light) placed, as it were, on the second step below the world of intelligence; and finally by the means of the "Sovereign of all things, around whom all things stand." This Being, whether properly to be called "That which is above comprehension," or the "Type of things existing," or "The One," (inasmuch as Unity appears to be the most ancient of all things), or "The Good," as Plato regularly designates Him, This, then, is the Single Principle of all things, and which serves to the universe as a model of indescribable beauty, perfection, unity, and power. And after the pattern of the primary substance that dwells within the Principle, He hath sent forth out of Himself, and like in all things unto Himself, the Sun, a mighty god, made up of equal parts of intelligible and creative causes. And this is the sense of the divine Plato, where he writes, "You may say (replied I) that I mean the offspring of the Good, whom the Good has produced, similar to itself; in order that, what the Good is in the region of intelligence, and as regards things only appreciable by the mind, its offspring should be the same in the region that is visible, and in the things that are appreciable by the sight." For this reason I believe that the light of the Sun bears the same relation to things visible as Truth does to things intelligible. But this Whole, inasmuch as it emanates from the Model and "Idea" of the primal and supreme Good, and exists from all eternity around his immutable being, has received sovereignty also over the gods appreciable by the intellect alone, and communicates to them the same good things, (because they belong to the world of intelligence), as are poured down from the Supreme Good upon the other objects of Intelligence. For to these latter, the Supreme Good is the source, as I believe, of beauty, perfection, existence, and union; holding them together and illuminating them by its own virtue which is the "Idea" of the Good.

 

Julian (Emperor)

 

On the stage it is always now; the personages are standing on that razor edge, between the past and the future, which is the essential character of conscious being; the words are rising to their lips in immediate spontaneity … The theater is supremely fitted to say: "Behold! These things are."

 

Thornton Wilder

 

The theatre is supremely fitted to say: "Behold! These things are." Yet most dramatists employ it to say: "This moral truth can be learned from beholding this action."

 

Thornton Wilder