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Blaise Pascal

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How much greater confidence has an advocate, retained with a large fee, in the justice of his cause! How much better does his bold manner make his case appear to the judges, deceived as they are by appearances! How ludicrous is reason, blown with a breath in every direction! 82
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An advocate who has been well paid in advance will find the cause he is pleading all the more just. [Variant Translation]

 
Blaise Pascal

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If it were so, as conceited sagacity, proud of not being deceived, thinks, that we should believe nothing that we cannot see with our physical eyes, then we first and foremost ought to give up believing in love. If we were to do so and do it out of fear lest we be deceived, would we not then be deceived? We can, of course, be deceived in many ways. We can be deceived by believing what is untrue, but we certainly are also deceived by not believing what is true. We can be deceived by appearances, be certainly are also deceived by the sagacious appearance, by the flattering conceit that considers itself absolutely secure against being deceived. Which deception is more dangerous? Whose recovery is more doubtful, that of the one who does not see, or that of the person who sees and yet does not see? Which is more difficult-to awaken someone who is sleeping or to awaken someone who, awake, is dreaming that he is awake? Works of Love, Hong 5

 
Soren Aabye Kierkegaard
 

Bold confidence is a difficult matter, because it is not exactly synonymous with mental weakness. One may very well stop with it and need not go further by even wishing to judge God, that is, if in other respects bold confidence is bold confidence in the judgment, which certainly requires that God’s judgment penetrate the thought and heart, that is, if it is bold confidence in God’s mercy and these words are not a feigned pious expression of one’s own thoughtlessness, which does not trust God but is consoled by having ceased to sorrow long ago. If no human being is capable of acquitting himself he is capable of one thing-of indicting himself so terribly that he cannot acquit himself but learns to need mercy. With regard to this, it is difficult for one person to understand another, because the earnest person always lays the stress on himself.

 
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Well, if one really wishes to know how justice is administered in a country, one does not question the policemen, the lawyers, the judges, or the protected members of the middle class. One goes to the unprotected — those, precisely, who need the law's protection most! — and listens to their testimony. Ask any Mexican, any Puerto Rican, any black man, any poor person — ask the wretched how they fare in the halls of justice, and then you will know, not whether or not the country is just, but whether or not it has any love for justice, or any concept of it. It is certain, in any case, that ignorance, allied with power, is the most ferocious enemy justice can have.

 
James Baldwin
 

Ill fares the land, to hastening ills a prey,
Where wealth accumulates, and men decay;
Princes and lords may flourish, or may fade;
A breath can make them, as a breath has made;
But a bold peasantry, their country's pride,
When once destroyed, can never be supplied.

 
Oliver Goldsmith
 

If any person, discouraged by these difficulties, should think to relieve himself by rejecting all religion, natural and revealed, he will find, if he reflect at all, that he has miserably deceived himself, and that he is involved in greater perplexity than ever; the scheme he has adopted not only filling his mind with great darkness and distress, but being contrary to some of the plainest appearances in nature, and therefore manifestly irrational and absurd.

 
Joseph Priestley
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