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Blaise Pascal

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Lust is the source of all our actions, and humanity, &c. 41

 
Blaise Pascal

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And all, but Lust, is turned to dust
In Humanity's machine.

 
Oscar Wilde
 

He smiled at her, and she felt uncomfortable as she always did when he showed her affection as opposed to lust. Lust she expected from a man but not affection. The men in her life, her brothers and father, had not been affectionate; and lust would have been inappropriate, though she saw them direct that at other women, usually women of low rank, ripe to be used and cast aside

 
Alice Borchardt
 

Love, which is lust, is the Lamp in the Tomb.
Love, which is lust, is the Call from the Gloom.
Love, which is lust, is the Main of Desire.
Love, which is lust, is the Centric Fire.
So man and woman will keep their trust,
Till the very Springs of the Sea run dust.
Yea, each with the other will lose and win,
Till the very Sides of the Grave fall in.
For the strife of Love's the abysmal strife,
And the word of Love is the Word of Life.
And they that go with the Word unsaid,
Though they seem of the living, are damned and dead.

 
William Ernest Henley
 

Humanity is a huge aggregate lie, and a huge lie is less than a small truth. Humanity is less, far less than the individual, because the individual may sometimes be capable of truth, and humanity is a tree of lies. And they say that love is the greatest thing; they persist in SAYING this, the foul liars, and just look at what they do! Look at all the millions of people who repeat every minute that love is the greatest, and charity is the greatest— and see what they are doing all the time. By their works ye shall know them, for dirty liars and cowards, who daren't stand by their own actions, much less by their own words.'

 
D. H. Lawrence
 

Actions may be laudable or blameable; but they cannot be reasonable: Laudable or blameable, therefore, are not the same with reasonable or unreasonable. The merit and demerit of actions frequently contradict, and sometimes controul our natural propensities. But reason has no such influence. Moral distinctions, therefore, are not the offspring of reason. Reason is wholly inactive, and can never be the source of so active a principle as conscience, or a sense of morals.

 
David Hume
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