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Anyway, beards and drugs leads me neatly to the Taliban; were they really that backward, or were they the finest minds of the fourteenth century? Nobody seems to know or care. That ideology was never going to work, was it? It was just cobbled together from different beliefs: The anti-intellectualism of the Khmer Rouge, the religious persecution of the Nazis, the enforced beard-wearing from the world of folk music, and the segregation and humiliation of women from the world of golf.

 

Bill Bailey

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We can say that the United States runs the world like the Taliban ran Afghanistan. Cuba is dealt with like a woman caught outside not wearing her burkha. Horrific sanctions are imposed on Iraq in the manner of banning music, dancing, and kite-flying in Kabul. Jean-Bertrand Aristide is banished from Haiti like the religious police whipping a man whose beard is not the right length.

 

William Blum

 

Anti-intellectualism ... first got its strong grip on our ways of thinking because it was fostered by an evangelical religion that also purveyed many humane and democratic sentiments. It made its way into our politics because it became associated with our passion for equality. It has become formidable in our education partly because our educational beliefs are evangelically egalitarian. Hence, as far as possible, our anti-intellectualism must be excised from the benevolent impulses upon which it lives by constant and delicate acts of intellectual surgery which spare these impulses themselves.

 

Richard Hofstadter

 

We know, and we must never forget, that every path leads somewhere. The path of segregation leads to lynching. The path of anti-Semitism leads to Auschwitz. The path of cults leads to Jonestown. We ignore this fact at our peril.

 

Maurice Davis

 

That I wasn't interested in politics or social matters, that's dead right. I was utterly indifferent. After the war and the discovery of the concentration camps, and with the collapse of political collaborations between the Russians and the Americans, I just contracted out. My involvement became religious. I went in for a psychological, religious line... the salvation-damnation issue, for me, was never political. It was religious. For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour. My revolt against bourgeois society was a revolt-against-the-father. I was a peripheral fellow, regarded with deep suspicion from every quarter... When I arrived in Gothenburg after the war, the actors at the Municipal Theatre fell into distinct groups: old ex-Nazis, Jews, and anti-Nazis. Politically speaking, there was dynamite in that company: but Torsten Hammaren, the head of the theatre, held it together in his iron grasp.

 

Ingmar Bergman

 

"Let me just stress that I'm not anti-religion. I know what it's like to be spiritual. I know what it's like to try and think of these things. Now after much deliberation in my thirty-second year of life, I feel that I am not religious. I feel secular and drawn to science. I don't believe. And I'm not saying that's good bad or indifferent. I am not better than anyone who believes. I realize the need in the human condition to feel that there is a being that does things for you and will take care and all that kind of thing. I understand it. I respect you for it. So the thing that kills me though when it comes to religion is very few religious people will refuse to allow you to have your opinion. They will boycott you, they will write a letter, they are allowed to scream from the mountain tops what they believe in. You are not allowed that same thing, you are just wrong, that's all there is to it. It's interesting that when you come from that perspective and you think about what's going on in the world geopolitically and religious-wise whether it's the Taliban fighters, the Muellas, the protestants, the Irish, the Israeli Palestinian conflict. If you are not religious you kind of see it as just insanity and I realize that their issues are not just religious based, but they are about sovereignty and things of that nature but it all goes back to the fact that these seeds were planted on these books. The books of religions which are beautiful works of fiction. They're just lovely. I mean somebody's a great writer. I-- You don't have to applaud that I'm just saying these guys are great writers these guys who wrote and added addendums to suit their fancies and made arbitrary rules these guys are great writers, but the important thing being that we keep the women in the back seat. That's the main gist of all religions because we're scared of the vagina. Somehow it all leads to fear of the vagina. I can hear the typewriters clicking as we speak. So the thing is if you see these books this way and I respect that you may not see them that way, it's like as if in this country we were fighting over Grisham novels, or we had declared the Bridges of Madison County sacred ground whereupon nobody builds. Nobody builds."

 

Janeane Garofalo