If throughout your life you abstain from murder, theft, fornication, perjury, blasphemy, and disrespect toward your parents, your church, and your king, you are conventionally held to deserve moral admiration even if you have never done a single kind or generous or useful action. This very inadequate notion of virtue is an outcome of tabu morality, and has done untold harm.
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p. 32.Bertrand Russell
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To "Morality and Revolution" I would like to add the following remark: there are two kinds of morality the kind of morality that one imposes on oneself and the kind of morality that one imposes on others. For the first kind of morality, that is, for self-restraint, I have the greatest respect. The second kind of morality I do not respect except when it constitutes self-defense. (For example, when women say that rape and wife-beating are immoral, that is self-defense.) I have noticed that the people who try hardest to impose moral code on others (not in self-defense) are often the least careful to abide by that moral code themselves.
Theodore Kaczynski
How many thousands, tens of thousands [of prisoners], are in for petty theft, while the 'robber barons' of our day get away with murder. Literally murder, accessories to murder. "Property is Theft." Proudhon wrote--The coat that hangs in your closet belongs to the poor. The early Fathers wrote--The house you don't live in, your empty buildings (novitiates, seminaries) belong to the poor. Property is Theft.
Dorothy Day
The notion of good, which generally speaking, appears later than the notion of pure duty, particularly in the case of the child, is perhaps the final conscious realization of something that is the primary condition of the moral life the need for reciprocal affection. And since moral realism is, on the contrary, the result of constraint exercised by the adult on the child, it may perhaps be a secondary growth in comparison to the simple aspiration after good, while still remaining the first notion to be consciously realized when the child begins to reflect upon morality and to attempt formulation.
Jean Piaget
What is blasphemy? I will give you a definition; I will give you my thought upon this subject. What is real blasphemy?
To live on the unpaid labor of other men that is blasphemy.
To enslave your fellow-man, to put chains upon his body that is blasphemy.
To enslave the minds of men, to put manacles upon the brain, padlocks upon the lips that is blasphemy.
To deny what you believe to be true, to admit to be true what you believe to be a lie that is blasphemy.
To strike the weak and unprotected, in order that you may gain the applause of the ignorant and superstitious mob that is blasphemy.
To persecute the intelligent few, at the command of the ignorant many that is blasphemy.
To forge chains, to build dungeons, for your honest fellow-men that is blasphemy.
To pollute the souls of children with the dogma of eternal pain that is blasphemy.
To violate your conscience that is blasphemy.
The jury that gives an unjust verdict, and the judge who pronounces an unjust sentence, are blasphemers.
The man who bows to public opinion against his better judgment and against his honest conviction, is a blasphemer.
Why should we fear our fellow-men? Why should not each human being have the right, so far as thought and its expression are concerned, of all the world? What harm can come from an honest interchange of thought?Robert G. Ingersoll
In the age of chivalry, and in the very year when Caxton published Malory's Morte d'Arthur with its uplifting theme of knightly virtue and purity, England found itself under the heel of a king whose very first act [stripping and parading Richard's corpse] was one of calculated barbarity. By contrast, Richard III's end would prove to represent England's last personification of the monarch as the flower of chivalry: the last king leading his men shoulder to shoulder in battle, but more than that, attempting to curtail the bloodshed by settling the outcome in single combat.
Richard III of England
Russell, Bertrand
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