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I do not think it can be questioned that sympathy is a genuine motive, and that some people at some times are made somewhat uncomfortable by the sufferings of some other people. It is sympathy that has produced the many humanitarian advances of the last hundred years. We are shocked when we hear stories ofthe ill-treatment of lunatics, and there are now quite a number of asylums in which they are not ill-treated. Prisoners in Western countries are not supposed to be tortured, and when they are, there is an outcry if the facts are discovered. We do not approve of treating orphans as they are treated in Oliver Twist.

 

Bertrand Russell

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There's definitely a rule in the Convention against humiliating prisoners and I'd have to see exactly the interview to see whether that in itself violated the Convention, but the Convention is very clear that prisoners have got to be treated properly. We are treating the Iraqi prisoners extremely well. In fact I think they get good food and shelter and they're free from the horrible commanders they used to work for. I think most of them are much happier, frankly.

 

Paul Wolfowitz

 

The main thing I tried to stress was how badly I was treated in the American camp at Freising, but the American prosecutor and the judges ruled that my comments on my poor treatment there had to be expunged from the record because it was irrelevant. I don't think it is irrelevant when we National Socialists are accused of war crimes and of murdering 5 million Jews and millions of other innocent people such as partisans, hostages, war prisoners. Therefore, I should have been allowed to insert into the record of this trial how badly I was treated personally as a prisoner of war, after the war was over, mind you, in Freising.

 

Julius Streicher

 

[People] think of saints as people who lived an awfully long time ago and whose validity has disappeared. I think of them as people who didn't live such a long time ago, only a few hundred years or so. There must have been something about them that impressed people who were very much like me. What was it? And they must have been much more like somebody living today than we commonly think. What was behind it? What made these people special and what made a lot of other people regard them as special, either hating them or loving them? This is fascinating. It enlarges the whole world, and because it does so, it gives you great hope and sympathy with the future. You find yourself not an isolated miserable little wretch who has got seventy or eighty years to struggle along and then perish like nothing. You are the continuer of a very great tradition which you are going to pass on to the next lot. And you're right in the middle of the great stream of life. You see? Wonderful thing.

 

Robertson Davies

 

“It was times like these that she questioned the path she’d chosen—she wanted to do work that was important, that made a difference, and she was good at what she did, but she was still shocked and disheartened by the evil things people did to each other.”

 

Lis Wiehl

 

Actually, on humanitarian intervention in general, I guess my view is not unlike the view that was attributed to Gandhi, accurately or not, when he was supposedly asked what he thought about western civilization. He is supposed to have said that he thought it would be a good idea. Similarly, humanitarian intervention would be a good idea, in principle. [...] can we expect that with the existing power structure, distribution of power in the world, there will be humanitarian intervention? There is nothing new about the question, of course. The idea of humanitarian intervention goes back to the days of the Concert of Europe a century ago - in the 19th Century there was lots of talk about civilizing missions and interventions that would do good things. The US intervened in the Philippines to "uplift and christianize" the backward people, killing a couple of hundred thousand of them and destroying the place. The same thing happened in Haiti, the same thing happened with other countries. We cannot disregard the historical record and talk about an ideal world. It makes sense to work towards a better world, but it doesn't make any sense to have illusions about what the real world is.

 

Noam Chomsky