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Bertrand Russell

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In obedience to the feeling of reality, we shall insist that, in the analysis of propositions, nothing "unreal" is to be admitted. But, after all, if there is nothing unreal, how, it may be asked, could we admit anything unreal? The reply is that, in dealing with propositions, we are dealing in the first instance with symbols, and if we attribute significance to groups of symbols which have no significance, we shall fall into the error of admitting unrealities, in the only sense in which this is possible, namely, as objects described.
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Ch. 16: Descriptions.

 
Bertrand Russell

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For want of the apparatus of propositional functions, many logicians have been driven to the conclusion that there are unreal objects. It is argued, e.g., by Meinong, that we can speak about "the golden mountain," "the round square," and so on; we can make true propositions of which these are the subjects; hence they must have some kind of logical being, since otherwise the propositions in which they occur would be meaningless. In such theories, it seems to me, there is a failure of that feeling for reality which ought to be preserved even in the most abstract studies. Logic, I should maintain, must no more admit a unicorn than zoology can; for logic is concerned with the real world just as truly as zoology, though with its more abstract and general features.

 
Bertrand Russell
 

Near about twelve my eyes suddenly opened — I had not opened them. The sleep was broken by something else. I felt a great presence around me in the room. It was a very small room. I felt a throbbing life all around me, a great vibration — almost like a hurricane, a great storm of light, joy, ecstasy. I was drowning in it. It was so tremendously real that everything became unreal. The walls of the room became unreal, the house became unreal, my own body became unreal. Everything was unreal because now there was for the first time reality.

 
Osho
 

We loosely talk of Self-realization, for lack of a better term. But how can one realize or make real that which alone is real? All we need to do is to give up our habit of regarding as real that which is unreal. All religious practices are meant solely to help us do this. When we stop regarding the unreal as real, then Reality alone will remain, and we will be That.

 
Ramana Maharshi
 

Long devotions are a weariness to healthy children. If, unhappily, they have been made unhealthy — if they have been taught to look into themselves, and made to imagine themselves miserable and fallen, and every moment exciting God's anger, and so need these long devotions — their premature sensibility will exhaust itself over comparative trifles; and, by and by, when the real occasion comes, they will find that, like people who talk of common things in superlatives, their imagination will have wasted what will then be really needed. Their present state will explain to themselves the unreality of their former state; but the heart will have used out its power, and thoughts, which have been made unreal, by an unreal use of them, will be unreal still, and for ever.

 
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When I have asked thinking men what reason they had to believe that every fact in the universe is precisely determined by law, the first answer has usually been that the proposition is a "presupposition " or postulate of scientific reasoning. Well, if that is the best that can be said for it, the belief is doomed. Suppose it be " postulated " : that does not make it true, nor so much as afford the slightest rational motive for yielding it any credence. It is as if a man should come to borrow money, and when asked for his security, should reply he "postulated " the loan. To "postulate" a proposition is no more than to hope it is true. There are, indeed, practical emergencies in which we act upon assumptions of certain propositions as true, because if they are not so, it can make no difference how we act. But all such propositions I take to be hypotheses of individual facts. For it is manifest that no universal principle can in its universality be compromised in a special case or can be requisite for the validity of any ordinary inference.

 
Charles Sanders Peirce
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