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There would be no end to quotations that bring out the unequalled influence of Augustine’s thought and work on the Latin West. « No work by a Christian author in the Latin tongue was to stir such great admiration and inquietude and enjoy such glory » (Dominique de Courcelles, Augustin ou le génie de l’Europe). To the point that the author of this passage, while aware that he is speaking, as he says, « of a Christian Berber », nevertheless gives his book the title Augustine or the genius of Europe. And the genius was a Numidian of the Roman Empire. What a decanting of wisdom from the south to the north of the Mediterranean!
--
Henri Antoine Marie Teissier, in The African roots of Latin Christianity, drawn from the lecture given at the conference promoted by the Institute of Augustinian studies, Paris, 13 March 2003.

 

Augustine of Hippo

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Of all the fathers of the church, St. Augustine was the most admired and the most influential during the Middle Ages. He was well suited by background and experience to conduct a fundamental examination of the relationship of the Christian experience to classical culture. Augustine was an outsider — a native North African whose family was not Roman but Berber (today regarded as "Arabs"). ... Not born to the imperial power elite, he could disassociate himself from the empire and its destiny.
Augustine was enormously learned. He was a genius — an intellectual giant — and he received a thorough classical education. He was not much of a linguist (his Greek was poor, and he never learned Hebrew) but he was a master of Latin rhetoric; certain passages in The City of God equal the writings of Cicero in complexity and eloquence.

 

Augustine of Hippo

 

The whole of North Africa was a glory of Christendom with St. Augustine, himself a Berber, its chief ornament.

 

Augustine of Hippo

 

The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages. According to the Hay Theory of History, the invention of hay was the decisive event which moved the center of gravity of urban civilization from the Mediterranean basin to Northern and Western Europe. The Roman Empire did not need hay because in a Mediterranean climate the grass grows well enough in winter for animals to graze. North of the Alps, great cities dependent on horses and oxen for motive power could not exist without hay. So it was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.

 

Freeman Dyson

 

The Great Code was a silly and sloppy book. It was also a work of very great genius. The point is that genius is not enough. A book worthy of God and of Helen [Frye's wife] must do better than that. (1:160)

 

Northrop Frye

 

[It is a] killing field of the like of which I thought we would never see in Europe again [and is] not worthy of Europe, not worthy of the west and not worthy of the United States... This is happening in the heart of Europe and we have not done more to stop it. It is in Europe's sphere of influence. It should be in Europe's sphere of conscience... We are little more than an accomplice to massacre.

 

Margaret Thatcher