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A Berber, born in 354 at Thagaste (now Souk-Ahras) in Africa... The exceptional brilliance of his works (The City of God, The Confessions), his contradictory nature, his desire to bring together faith and intelligence, classical and Christian civilization, the old wine and the new — these deliberate efforts made him in some ways a rationalist. For him, faith came first: but he nevertheless declared 'Credo ut intelligam' — 'I believe in order to understand.' He also said 'Si fallor, sum' — 'If I am mistaken, I exist' — and 'Si dubitat, vivit' — 'If he doubts, he is alive'... Posterity undoubtedly concentrated its attention on St Augustine as a theologian, and on what he wrote about predestination. But Augustinianism gave Western Christianity some of its colour and its ability to adapt and debate — if only by insisting on the vital need to embrace the faith in full awareness, after deep personnal reflection, and with the will to act accordingly.
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Fernand Braudel, in A History of Civilizations (1963), Penguin Books (1995 edition), p. 335.

 

Augustine of Hippo

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But the truth is that my work — I was going to say my mission — is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention in faith, and this for the sake of faith in faith itself; it is to war against all those who submit, whether it be to Catholicism, or to rationalism, or to agnosticism; it is to make all men live the life of inquietude and passionate desire.

 

Miguel de Unamuno

 

Of all the fathers of the church, St. Augustine was the most admired and the most influential during the Middle Ages. He was well suited by background and experience to conduct a fundamental examination of the relationship of the Christian experience to classical culture. Augustine was an outsider — a native North African whose family was not Roman but Berber (today regarded as "Arabs"). ... Not born to the imperial power elite, he could disassociate himself from the empire and its destiny.
Augustine was enormously learned. He was a genius — an intellectual giant — and he received a thorough classical education. He was not much of a linguist (his Greek was poor, and he never learned Hebrew) but he was a master of Latin rhetoric; certain passages in The City of God equal the writings of Cicero in complexity and eloquence.

 

Augustine of Hippo

 

What do you mean by faith? Is faith enough for Man? Should he be satisfied with faith alone? Is there no way of finding out the truth? Is the attitude of faith, of believing in something for which there can be no more than philosophic proof, the true mark of a Christian?

 

Clifford D. Simak

 

As a Theologian, I learned from my master, St. Augustine, a Berber, that all nations are necessarily a mixture, which it is not impossible for us to disentangle, of the City of Good and the City of Evil.

 

Augustine of Hippo

 

The law of faith, being a covenant of free grace, God alone can appoint what shall be necessarily believed by everyone whom He will justify. What is the faith which He will accept and account for righteousness, depends wholly on his good pleasure. For it is of grace, and not of right, that this faith is accepted. And therefore He alone can set the measures of it : and what he has so appointed and declared is alone necessary. No-body can add to these fundamental articles of faith ; nor make any other necessary, but what God himself hath made, and declared to be so. And what these are which God requires of those who will enter into, and receive the benefits of the new covenant, has already been shown. An explicit belief of these is absolutely required of all those to whom the gospel of Jesus Christ is preached, and salvation through his name proposed.

 

John Locke