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The Word takes to Himself one man, for He takes unity. He does not take schisms to Himself, nor does He take heresies. ... So it is one man who is taken, and his Head is Christ. ... This is that "blessed man who hath not walked in the council of the ungodly" (Ps. 1:1); this is he that is assumed. He is not outside of us. ... Let us be in Him, and we shall be assumed; let us be in Him, and we shall be chosen. ... Therefore this one man that is taken to become the temple of God, is at once many and one..

 

Augustine of Hippo

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Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. ... That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself? [Quia et ipsi sunt ego. "Since they too are myself"] (pp. 431-432).

 

Augustine of Hippo

 

The sound convert takes a whole Christ, and takes Him for all intents and purposes, without exceptions, without limitations, without reserves. He is willing to have Christ, upon His own terms, upon any terms. He is willing to bear the dominion of Christ as well as have deliverance by Christ. He saith with Paul, "Lord, what wilt Thou have me to do?"

 

Joseph Alleine

 

Peter Novick: "No facts alleged by Finkelstein should be assumed to be really facts, no quotation in his book should be assumed to be accurate."

 

Norman Finkelstein

 

Another instance of how our Lord associated Peter with himself was in the payment of the temple tax. It is the only time in scripture where God ever associates a human being with himself under the personal pronoun we.... Now at the time of the payment of the temple tax our blessed Lord told Peter to pay it, and he said to pay it “for me and thee.” Then he adds, "that we may not scandalize." Here he makes himself one with Peter. Peter is associated with the Master in a way that no one else can ever be associated. We — Christ and Peter. That is why papal encyclicals begin with the word we.

 

Fulton J. Sheen

 

"Peace needs and takes time, it needs and takes caution, it needs and takes patience after 30 years of terrorism and violence."

 

Jose Luis Rodriguez Zapatero