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We both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us; for we do not come into contact with these by some bodily sense, as we perceive the things outside of us of all which sensible objects it is the images resembling them, but not themselves which we perceive in the mind and hold in the memory, and which excite us to desire the objects. But, without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this. In respect of these truths, I am not at all afraid of the arguments of the Academicians, who say, What if you are deceived? For if I am deceived, I am. For he who is not, cannot be deceived; and if I am deceived, by this same token I am. And since I am if I am deceived, how am I deceived in believing that I am? for it is certain that I am if I am deceived. Since, therefore, I, the person deceived, should be, even if I were deceived, certainly I am not deceived in this knowledge that I am. And, consequently, neither am I deceived in knowing that I know. For, as I know that I am, so I know this also, that I know. And when I love these two things, I add to them a certain third thing, namely, my love, which is of equal moment. For neither am I deceived in this, that I love, since in those things which I love I am not deceived; though even if these were false, it would still be true that I loved false things. For how could I justly be blamed and prohibited from loving false things, if it were false that I loved them? But, since they are true and real, who doubts that when they are loved, the love of them is itself true and real? Further, as there is no one who does not wish to be happy, so there is no one who does not wish [themself] to be [into being]. For how can he be happy, if he is nothing?

 

Augustine of Hippo

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If it were so, as conceited sagacity, proud of not being deceived, thinks, that we should believe nothing that we cannot see with our physical eyes, then we first and foremost ought to give up believing in love. If we were to do so and do it out of fear lest we be deceived, would we not then be deceived? We can, of course, be deceived in many ways. We can be deceived by believing what is untrue, but we certainly are also deceived by not believing what is true. We can be deceived by appearances, be certainly are also deceived by the sagacious appearance, by the flattering conceit that considers itself absolutely secure against being deceived. Which deception is more dangerous? Whose recovery is more doubtful, that of the one who does not see, or that of the person who sees and yet does not see? Which is more difficult-to awaken someone who is sleeping or to awaken someone who, awake, is dreaming that he is awake? Works of Love, Hong 5

 

Soren Aabye Kierkegaard

 

It is better to have faith in everybody and be deceived occasionally than to mistrust everybody and be deceived almost constantly.

 

Christian D. Larson

 

Only the person himself understands that he is guilty. The person who does not understand it this way still misunderstands; and the person who does understand it will find the harsh or gentle or quickly sympathizing explanation, according to what he has deserved. … And you, my listener, you of course know that earnestness is to be alone before the Holy One, whether it is the world’s applause that is shut out or whether it is the world’s accusation that withdraws. Did the woman who was a sinner feel her guilt more deeply when the scribes were accusing her than when there was no accuser anymore and she stood alone before the Lord! But you also realize that the most dangerously deceived person is the one who is self-deceived, that the most dangerous condition is that of the one who is deceived by much knowledge, and, furthermore, that it is a lamentable weakness to have one’s consolation in another’s light-mindedness, but it is also a lamentable weakness to have one’s terror from another’s heavy-mindedness. Leave it solely to God-after all, he knows best how to take care of everything for one who becomes alone by seeking him.

 

Soren Aabye Kierkegaard

 

The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They ask to be deceived. What Stresemann said of the Germans is true of the frustrated in general: "[They] pray not only for [their] daily bread, but also for [their] daily illusion." The rule seems to be that those who find difficulty in deceiving themselves are easily deceived by others. They are easily persuaded and led.

 

Eric Hoffer

 

When two overlords, jewel-set with glittering General Staffs, proclaim at the same time on either side of their throbbing mobilized frontiers, "We will save our country!" there is one immensity deceived and two victimized. There are two deceived immensities!
There is nothing else. That these cries can be uttered together in the face of heaven, in the face of truth, proves at a stroke the monstrosity of the laws which rule us, and the madness of the gods.

 

Henri Barbusse