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The universe is of the nature of a thought or sensation in a universal Mind... To put the conclusion crudely — the stuff of the world is mind-stuff. As is often the way with crude statements, I shall have to explain that by "mind" I do not exactly mean mind and by "stuff" I do not at all mean stuff. Still that is about as near as we can get to the idea in a simple phrase. The mind-stuff of the world is something more general than our individual conscious minds; but we may think of its nature as not altogether foreign to feelings in our consciousness... Having granted this, the mental activity of the part of world constituting ourselves occasions no great surprise; it is known to us by direct self-knowledge, and we do not explain it away as something other than we know it to be — or rather, it knows itself to be.
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Ch. 13 Reality

 

Arthur Stanley Eddington

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The entire cosmos is made out of one and the same world-stuff, operated by the same energy as we ourselves. "Mind" and "matter" appears as two aspects of our unitary mind-bodies. There is no separate supernatural realm: all phenomena are part of one natural process of evolution. There is no basic cleavage between science and religion; they are both organs of evolving humanity.

 

Julian Huxley

 

The world doesn't live off jam and fancy perfumes - it lives off bread and meat and potatoes. Nothing changes. All the big fancy stuff is sloppy stuff that crashes. I don't need dancing baloney - I need stuff that works. That's not as pretty, and just as hard. Sam Varghese (2009-12-08). "OpenBSD shows the way". ITWire. 

 

Theo de Raadt

 

My personal theology is described in the Gifford lectures that I gave at Aberdeen in Scotland in 1985, published under the title, Infinite In All Directions. Here is a brief summary of my thinking. The universe shows evidence of the operations of mind on three levels. The first level is elementary physical processes, as we see them when we study atoms in the laboratory. The second level is our direct human experience of our own consciousness. The third level is the universe as a whole. Atoms in the laboratory are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind. We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Atoms are small pieces of our mental apparatus, and we are small pieces of God's mental apparatus. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics. I don't say that this personal theology is supported or proved by scientific evidence. I only say that it is consistent with scientific evidence.

 

Freeman Dyson

 

Our mind (and there are no individual minds — only "mind", which is the accumulation of man's knowledge and experience) has created the notion of the psyche and evolution. Only technology progresses, while we as a race are moving closer to complete and total destruction of the world and ourselves. Everything in man's consciousness is pushing the whole world, which nature has so laboriously created, toward destruction. There has been no qualitative change in man's thinking; we feel about our neighbours just as the frightened caveman felt towards his. The only thing that has changed is our ability to destroy our neighbor and his property.

 

U. G. Krishnamurti

 

The mind-stuff is not spread in space and time. But we must presume that in some other way or aspect it can be differentiated into parts. Only here and there does it arise to the level of consciousness, but from such islands proceeds all knowledge. The latter includes our knowledge of the physical world.

 

Arthur Stanley Eddington