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Arthur Schopenhauer

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Rascals are always sociable — more’s the pity! and the chief sign that a man has any nobility in his character is the little pleasure he takes in others’ company.
--
Vol. 1, Ch. 5, § 9

 
Arthur Schopenhauer

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They that examine into the Nature of Man, abstract from Art and Education, may observe, that what renders him a Sociable Animal, consists not in his desire of Company, Good-nature, Pity, Affability, and other Graces of a fair Outside; but that his vilest and most hateful Qualities are the most necessary Accomplishments to fit him for the largest, and, according to the World, the happiest and most flourishing Societies.

 
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On the other hand, heroism is basic to the character of the Nordic peoples. This heroism of the ancient mythic period—and this is what is decisive—has never been lost, despite times of decline, so long as the Nordic blood was still alive. Heroism, in fact, took many forms, from the warrior nobility of Siegfried or Hercules to the intellectual nobility of Copernicus and Leonardo, the religious nobility of Eckehart and Lagarde, or the political nobility of Frederick the Great and Bismarck, and its substance has remained the same.

 
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If there be no nobility of descent, all the more indispensable is it that there should be nobility of ascent, — a character in them that bear rule so fine and high and pure that as men come within the circle of its influence they involuntarily pay homage to that which is the one pre-eminent distinction, the royalty of virtue.

 
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Tolerance is man’s ornament, keeping promises is a sign of nobility, and bonding with others is a grace.

 
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Citizens, by what illusion could one persuade himself that you are inhuman. Your Revolutionary Tribunal has condemned three hundred rascals to death in a year. Has not the Spanish Inquisition done worse than that ... Have the English assizes butchered no one in that period? ... What of the kings of Europe, does anyone prate to them of pity? Ah, do not allow yourselves to grow soft-hearted!

 
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