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Arsene Wenger

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The background looks like a lot of red cards.
--
On Arsenal's redesigned club crest. (2002)

 
Arsene Wenger

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In 1423, the Franciscan friar St. Bernardino of Siena preached a celebrated sermon against cards (Contra Alcarum Ludos) at Bologna, attributing their invention to the devil. Despite such ecclesiastic interdiction, Johannes Gutenberg printed playing cards the same year as his famous Bible (1440). The cards from Gutenberg's press were Tarot cards, from which the modern deck is derived.

 
Richard Arnold Epstein
 

Bookstore boss: [to Mo] The self-service kiosks have enabled us to cut down on staff, but some customers still feel the need to speak to an actual human. That's where you come in.
Customer: Excuse me, do you carry Jewish New Year cards?
Boss: I'm sorry, our New Years cards don't come in till November. But we'll be getting Jewish Christmas cards then, too!

 
Alison Bechdel
 

Just talking about the illogicality behind so many of these systems: Tarot cards, which are obviously very, very popular. The deck is mixed and you choose a number of cards, they’re laid out and then your fortune and fate is read from them. Of course, the interesting conundrum there is that if you did the same thing five minutes later you’d pick out very different cards so presumably your fate and the reading would be necessarily very different if it’s relying on those cards. Five minutes later it would be completely different and when there have been questions about this the answer is ‘oh, that’s because your fate changes from minute to minute’. But then you have to think, presumably, to get a Tarot reading you’d have to constantly be having a Tarot reading over and over again in order to know what the accurate situation is, if it constantly changes from minute to minute.

 
Derren Brown
 

"It was like Rambo sent them all Christmas cards, but instead of cards it was murder."

 
Maddox
 

Coming to the farm from Worcester, where Coloured people seem to have to beg for whatever they get, he is relieved at how correct and formal relations are between his uncle and the volk. Each morning, his uncle confers with his two men about the day's tasks. He does not give them orders. Instead he proposes the tasks that need to be done, as if dealing cards on a table; his men deal their own cards too. In between, there are pauses, long, reflective silences in which nothing happens.

 
J. M. Coetzee
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