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Anthony Trollope

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Then Lady Chiltern argued the matter on views directly opposite to those which she had put forward when discussing the matter with her husband.
--
Ch. 29

 
Anthony Trollope

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If when matter is destroyed other matter takes its place, the new matter must come either from something that is or from something that is not. If from that-which-is, as long as that-which-is always remains, matter always remains. But if that-which-is is destroyed, such a theory means that not the world only but everything in the universe is destroyed.
If again matter comes from that-which-is-not: in the first place, it is impossible for anything to come from that which is not; but suppose it to happen, and that matter did arise from that which is not; then, as long as there are things which are not, matter will exist. For I presume there can never be an end of things which are not.

 
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“I am sorry for that, — very sorry.”
“Why so, Lord Chiltern?”
“Because if you were engaged to him I thought that perhaps you might have introduced him to ride a little less forward.”

 
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When discussing things with someone, it is best to speak appropriately about whatever the subject may be. No matter how good what you are saying might be, it will dampen the conversation if it is irrelevant.

 
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Salvation is a matter of course; nothing follows in turn from it. Therefore, let us not waste time by first making doubtful something that is a matter of course, and then by allying the doubt that never brings the assurance one has when one lets it come as a matter of course, this point of view still does not deny that heaven’s salvation is a good and can disapprove of the wish for it only insofar as the wish already is a kind of unnecessary concern, since salvation is a matter of course whether one wishes it or not.

 
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There is no such thing as immaterial matter. All spirit is matter, but is more fine or pure, and can only be discerned by purer eyes. We cannot see it, but when our bodies are purified, we shall see that it is all matter.

 
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