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Anthony Burgess

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And now, as so often happened, my brain in a fever took over the datum of the dream and enriched and expanded it. Norman Douglas spoke pedantically on behalf of the buggers. `We have this right, you see, to shove it up. On a road to Capri I found a postman who had fallen off his bicycle, you see, unconscious, somewhat concussed. He lay in exactly the right position. I buggered him with athletic swiftness: he would come to and feel none the worse.’ The Home Secretary nodded sympathetically while the rain wept on to him in Old Palace Yard. `I mean, minors. I mean, there’d be little in it for us if you restricted the act to consenting males over, say, eighteen. Boys are so pliable, so exquisitely sodomizable. You do see that, don’t you, old man?’ The Home Secretary nodded as if to say: Of course, old public-school man myself, old boy. I saw a lot of known faces, Pearson, Tyrwit, Lewis, Charlton, James, all most reasonable, claiming the legal right to maul and suck and bugger. I put myself in the gathering and said, also most reasonable, that it was nothing to do with the law: you were still left with the ethics and theology of the thing. What we had a right to desire was love, and nothing hindered that right. Oh nonsense, he’s such a bore. As for theology, isn’t there that apocryphal book of the Bible in which heterosexuality is represented as the primal curse?

 
Anthony Burgess

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Is dogmatic or scholastic theology less doubted in point of fact for claiming, as it does, to be in point of right undoubtable? And if not, what command over truth would this kind of theology really lose if, instead of absolute certainty, she only claimed reasonable probability for her conclusions? If we claim only reasonable probability, it will be as much as men who love the truth can ever at any given moment hope to have within their grasp. Pretty surely it will be more than we could have had, if we were unconscious of our liability to err.

 
William James
 

Howard is a dynamic performer on many levels. There you are. He sent me to Liverpool. Marvellous place. Howard was the most effective Home Secretary since Peel. Hang on, was Peel Home Secretary?

 
Boris Johnson
 

The Lord Mandelson, denied the opportunity to become Foreign Secretary by the sad combination of a Prime Minister too weak to remove his Foreign Secretary and, equally, a Foreign Secretary too weak to challenge the Prime Minister, has gone around instead collecting titles and even whole Departments to add to his name. His title now adds up to, “The right hon. the Baron Mandelson of Foy in the county of Herefordshire and Hartlepool in the county of Durham, First Secretary of State, Lord President of the Privy Council and Secretary of State for Business, Innovation and Skills”. It would be no surprise to wake up in the morning and find that he had become an archbishop! That is exactly what happened with Cardinal Wolsey.

 
Peter Mandelson
 

I have no idea whether my grandfather took notice of everything in it, or nothing. If he believed at all, he was just like those theologians who store their theology somewhere in a locked compartment of the brain, or rather, perhaps, like those travelers who carry a bottle of iodine in their luggage and take care to keep it tightly corked in case it leaks and ruins their belongings. To be honest, I think my grandfather Björn of Brekkukot would not have been significantly different if he had lived here in Iceland in pagan times, or if his home had been somewhere in the world where people never read from Vídalín's Book of Sermons but believed instead in the bull Apis, or the god Ra, or the bird Colibri . . . . "A Bible that costs half a hen? Pshaw!"

 
Halldor Laxness
 

It is possible, after all, to 'fake' the 'realest' possible 'evidence' of heterosexuality: man or woman, one can participate in heterosexual marriage and even help produce a brood of spawn and still 'turn out' to have been 'living a lie,' to have been 'really' gay or lesbian all along. Precisely because there is no final 'proof' of heterosexuality, heterosexuality must constantly set about trying to prove itself, assert itself, insist on itself. Indeed, as Butler argues, heterosexuality as hegemonic institution is finally nothing more than its own repetitive self-insistence, nothing other than 'a constant and repeated effort to imitate its own idealizations' (Bodies 125). Or, as Janet E. Halley puts it in regard to legalistic constructions of heterosexuality, normative heterosexuality 'is a highly unstable, default characterization for people who have not marked themselves or been marked by other as homosexual.' As Halley continues: 'The resulting class of heterosexuals is a default class, home to those who have not fallen out of it.'

 
Calvin Thomas
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