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Liberal learning is both a safeguard against false ideas of freedom and a source of true ones.
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Quoted by John F. Kennedy in a speech at Yale University (11 June 1962)

 

Alfred Whitney Griswold

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He was a true European and has been a champion of democracy and liberty throughout his life ... He was also a source of great inspiration to all those who fight for freedom and democracy around the world. The man has died but the legacy of his poems, plays and above all his ideas and personal example will remain alive for many generations to come.

 

Vaclav Havel

 

My conception of freedom. — The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it — what it costs us. I give an example. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions. One knows, indeed, what their ways bring: they undermine the will to power; they level mountain and valley, and call that morality; they make men small, cowardly, and hedonistic [genüsslich] — every time it is the herd animal that triumphs with them. Liberalism: in other words, herd-animalization ...

 

Friedrich Nietzsche

 

To avoid this error, the error of assuming that that to be widely read and to be well read are the same thing, we must consider a certain distinction in types of learning. … In the history of education, men have often distinguished between learning by instruction and learning by discovery. … Discovery stands to instruction as learning without a teacher stands to learning through the help of one. In both cases the activity of learning goes on in the one who learns. It would be a mistake to suppose that discovery is active learning, and instruction passive. There is no inactive learning, just as there is no inactive reading. This is so true, in fact, that a better way to make the distinction clear is to call instruction “aided discovery.”

 

Mortimer Adler

 

Arrogance is a killer, and wearing ambition on one's sleeve can have the same effect. There is a fine line between arrogance and self-confidence. Legitimate self-confidence is a winner. The true test of self-confidence is the courage to be open—to welcome change and new ideas regardless of their source. Self-confident people aren't afraid to have their views challenged. They relish the intellectual combat that enriches ideas.

 

Jack Welch

 

In Muhammad, I should hold, there was a welling up of the creative imagination, and the ideas thus produced are to a great extent true and sound. It does not follow, however, that all the Qur'anic ideas are true and sound. In particular there is at least one point at which they seem to be unsound; the idea that ' revelation ' or the product of the creative imagination is superior to normal human traditions as a source of bare historical fact. There are several verses in the Qur'an (II. 5I; 3. 39; I2. I03) to the effect that ' this is one of the reports of the unseen which We reveal to thee; thou didst not know it, thou nor thy people, before this '. One could admit a claim that the creative imagination was able to give a new and truer interpretation of a historical event, but to make it a source of bare fact is an exaggeration and false.
This point is of special concern to Christians, since the Qur'an denies the bare fact of the death of Jesus on the cross, and Muslims still consider that this denial outweighs the contrary testimony of historical tradition. The primary intention of the Qur'an was to deny the Jews' interpretation of the crucifixion as a victory for themselves, but as normally explained it goes much farther. The same exaggeration of the role of ' revelation ' has also had other consequences. The Arab contribution to Islamic culture has been unduly magnified, and that of the civilized peoples of Egypt, Syria, 'Iraq and Persia, later converted to Islam, has been sadly belittled.
Too much must not be made of this slight flaw. Which of us, conscious of being called by God to perform a special task, would not have been more than a little proud ? On the whole Muhammad was remarkably free from pride. Yet this slight exaggeration of his own function has had grave consequences and cannot be ignored.

 

Holy Prophet Muhammad