The three military arts. First

 

The three military arts. First - Apprehension, how to arrange things in camp, how to march, how to attack, pursue, and strike; for taking up position, final judgement of the enemy's strength, for estimating his intentions. Second - Quickness... This quickness doesn't weary the men. The enemy doesn't expect us, reckons us 100 versts away, and if a long way off to begin with - 200, 300 or more - suddenly we're on him, like snow on the head; his head spins. Attack with what comes up, with what God sends; the cavalry to begin, smash, strike, cut off, don't let slip, hurra! Brothers do miracles! Third - Attack. Leg supports leg. Arm strengthens arm; many men will die in the volley; the enemy has the same weapons, but he doesn't know the Russian bayonet. Extend the line - attack at once with cold steel; extend the line without stopping... the Cossacks to get through everywhere... In two lines is strength; in three, half as much again; the first breaks, the second drives into heaps, the third overthrows.
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From "The Science of Victory," 1796

 

Alexander Suvorov

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"To tread down the sword" is a principle often used in strategy. First, in large-scale strategy, when the enemy first discharges bows and guns and then attacks, it is difficult for us to attack if we are busy loading powder into our guns or notching our arrows. The spirit is to attack quickly while the enemy is still shooting with bows or guns. The spirit is to win by "treading down" as we receive the enemy's attack.
In single combat, we cannot get a decisive victory by cutting, with a "tee-dum tee-dum" feeling, in the wake of the enemy's attacking long sword. We must defeat him at the start of his attack, in the spirit of treading him down with the feet, so that he cannot rise again to the attack.

 

Miyamoto Musashi

 

"Treading" does not simply mean treading with the feet. Tread with the body, tread with the spirit, and, of course, tread and cut with the long sword. You must achieve the spirit of not allowing the enemy to attack a second time. This is the spirit of forestalling in every sense. Once at the enemy, you should not aspire just to strike him, but to cling after the attack. You must study this deeply.

 

Miyamoto Musashi

 

The enemy seemed to have gathered all their energies for their final assault. We had gotten our thin line into as good a shape as possible, when a strong force emerged from the scrub wood in the valley, as well as I could judge, in two lines in echelon by the right, and, opening a heavy fire, the first line came on as if they meant to sweep everything before them. We opened on them as well as we could with our scanty ammunition snatched from the field.
It did not seem possible to withstand another shock like this now coming on. Our loss had been severe. One-half of my left wing had fallen, and a third of my regiment lay just behind us, dead or badly wounded. At this moment my anxietv was increased by a great rbar of musketry in my rear, on the farther or northerly slope of Little Round Top, apparently on the flank of the regular brigade, which was in support or Hazlett's battery on the crest behind us. The bullets from this attack struck into my left rear, and I feared that the enemy might have nearly surrounded the Little Round Top, and only a desperate chance was left for us. My ammunition was soon exhausted. My men were firing their last shot and getting ready to "club" their muskets.
It was imperative to strike before we were struck by this overwhelming force in a hand-to-hand fight, which we could not probably have withstood or survived. At that crisis, I ordered the bayonet. The word was enough. It ran like fire along the line, from man to man; and rose into a shout, with which they sprang forward upon the enemy, now not 30 yards away. The effect was surprising; many of the enemy's first line threw down their arms and surrendered. An officer fired his pistol at my head with one hand, while he handed me his sword with the other. Holding fast by our right, and swinging forward our left, we made an extended " right wheel," before which the enemy's second line broke and fell back, fighting from tree to tree, many being captured, until we had swept the valley and cleared the front of nearly our entire brigade.

 

Joshua Chamberlain

 

Whether you are a Christian, or a Muslim, or a Nationalist, we all have the same problem. They don’t hang you because you’re a Baptist; they hang you ‘cause you’re black. They don’t attack me because I’m a Muslim; they attack me ‘cause I’m black. They attack all of us for the same reason -- all of us catch hell from the same enemy. We’re all in the same bag, in the same boat. We suffer political oppression, economic exploitation, and social degradation all of them from the same enemy.

 

Malcolm (Malcolm Little) X

 

Whether you are a Christian, or a Muslim, or a Nationalist, we all have the same problem. They don’t hang you because you’re a Baptist; they hang you ‘cause you’re black. They don’t attack me because I’m a Muslim; they attack me ‘cause I’m black. They attack all of us for the same reason -- all of us catch hell from the same enemy. We’re all in the same bag, in the same boat. We suffer political oppression, economic exploitation, and social degradation all of them from the same enemy.

 

Malcolm X