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One gentleman, whose name I never heard, was an earnest “friend of the people,” and descanted with much enthusiasm upon the glorious future then opening upon this new-born nation, and predicted the perpetuity of our institutions, from the purity and intelligence of the people, their freedom from interest or prejudice, their enlightened love of liberty, &c, &c. Alexander Hamilton was among the guests; and, his patience being somewhat exhausted, he replied with much emphasis, striking his hand upon the table, “Your people, sir,—your people is a great beast!” I have this anecdote from a friend, to whom it was related by one who was a guest at the table. After-dinner utterances have little value, unless, perhaps, their very levity makes them good indicators of the wind. We do not know the qualifying words which may have followed, or the tone and manner of that which was, perhaps, in part or in the whole, a jest.
--
Memoir of Theophilus Parsons (1859), pp. 109-110

 

Alexander Hamilton

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I was at a dinner party at Steve Martin's house not too long ago. Some very funny people were there - Steve, Marty Short, the whole gang. We sat around the table, like eight of us, and we laughed so hard that we were just sitting there laughing and crying. And I thought, 'This is great. This is what it's like when life is really good. Sitting around with people of that quality and that caliber, people being funny. Smart and funny.' It's great.

 

Nathan Lane

 

I do not wish to seem to end upon a note of cynicism. I do not deny that there are better things than selfishness, and that some people achieve these things. I maintain, however, on the one hand, that there are few occasions upon which large bodies of men, such as politics is concerned with, can rise above selfishness, while, on the other hand, there are a very great many circumstances in which populations will fall below selfishness, if selfishness is interpreted as enlightened self-interest.
And among those occasions on which people fall below self-interest are most of the occasions on which they are convinced that they are acting from idealistic motives. Much that passes as idealism is disguised hatred or disguised love of power. When you see large masses of men swayed by what appear to be noble motives, it is as well to look below the surface and ask yourself what it is that makes these motives effective. It is partly because it is so easy to be taken in by a facade of nobility that a psychological inquiry, such as I have been attempting, is worth making. I would say, in conclusion, that if what I have said is right, the main thing needed to make the world happy is intelligence. And this, after all, is an optimistic conclusion, because intelligence is a thing that can be fostered by known methods of education.

 

Bertrand Russell

 

In later life, as in earlier, only a few persons influence the formation of our character; the multitude pass us by like a distant army. One friend, one teacher, one beloved, one club, one dining table, one work table are the means by which one's nation and the spirit of one's nation affect the individual.

 

Jean Paul

 

Mass education was designed to turn independent farmers into docile, passive tools of production. That was its primary purpose. And don't think people didn't know it. They knew it and they fought against it. There was a lot of resistance to mass education for exactly that reason. It was also understood by the elites. Emerson once said something about how we're educating them to keep them from our throats. If you don't educate them, what we call "education," they're going to take control -- "they" being what Alexander Hamilton called the "great beast," namely the people. The anti-democratic thrust of opinion in what are called democratic societies is really ferocious. And for good reason. Because the freer the society gets, the more dangerous the great beast becomes and the more you have to be careful to cage it somehow.

 

Noam Chomsky

 

In the twilight of the 20th century, here is a comedy to reassure us that there is hope — that the world we see around us represents progress, not decay. Pleasantville, which is one of the year's best and most original films, sneaks up on us. It begins by kidding those old black-and-white sitcoms like "Father Knows Best," it continues by pretending to be a sitcom itself, and it ends as a social commentary of surprising power.
...
The film observes that sometimes pleasant people are pleasant simply because they have never, ever been challenged. That it's scary and dangerous to learn new ways. The movie is like the defeat of the body snatchers: The people in color are like former pod people now freed to move on into the future. We observe that nothing creates fascists like the threat of freedom.
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