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Relegating conservation to government is like relegating virtue to the Sabbath.
--
untitled and undated note

 

Aldo Leopold

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Relegating grizzlies to Alaska is about like relegating happiness heaven; one may never get there.

 

Aldo Leopold

 

I think myself as a fabulist, not a critic. I realize that every writer is necessarily a critic — that is, each sentence is a skeleton accompanied by enormous activity of rejection; and each selection is governed by general principles concerning truth, force, beauty, and so on. But, as I have just suggested, I believe that the practice of writing consists in more and more relegating all that schematic operation to the subconscious. The critic that is in every fabulist is like the iceberg — nine-tenths of him is underwater.

 

Thornton Wilder

 

I do not love the Sabbath,
The soapsuds and the starch,
The troops of solemn people
Who to Salvation march.
I take my book, I take my stick
On the Sabbath day,
In woody nooks and valleys
I hide myself away.
To ponder there in quiet
God's Universal Plan,
Resolved that church and Sabbath
Were never made for man.

 

Robert Graves

 

lf the attribute of popular government in peace is virtue, the attribute of popular government in revolution is at one and the same time virtue and terror, virtue without which terror is fatal, terror without which virtue is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.

 

Maximilien Robespierre

 

The men who traveled to California in the Gold Rush years had a conscious sense of the need to organize. There are rules. For instance, no swearing -- literally! They have constitutions, they have these rules and orders: No swearing. No drinking. We will observe the Sabbath. Many a company broke up over the argument of whether or not to observe the Sabbath. 'How can we observe the Sabbath? Here it is the middle of June, we're already behind. These people are passing us on Sunday, they're rolling. How can we sit here?' So they have arguments about it, and companies split up over the moral question of whether to observe the Sabbath or not.

 

J. S. Holliday