My dog, by the way, thinks I have much to learn about partridges, and, being a professional naturalist, I agree.
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“October: Red Lanterns”, page 63Aldo Leopold
Hussein stated it is not only important what people say or think about him now but what they think in the future, 500 or 1000 years from now. The most important thing, however, is what God thinks. If God believes something, He will convince the people to agree. If God does not agree, it does not matter what the people think.
Saddam Hussein
When I hear so much impatient and irritable complaint, so much readiness to replace what we have by guardians for us all, those supermen, evoked somewhere from the clouds, whom none have seen and none are ready to name, I lapse into a dream, as it were. I see children playing on the grass; their voices are shrill and discordant as children's are; they are restive and quarrelsome; they cannot agree to any common plan; their play annoys them; it goes poorly. And one says, let us make Jack the master; Jack knows all about it; Jack will tell us what each is to do and we shall all agree. But Jack is like all the rest; Helen is discontented with her part and Henry with his, and soon they fall again into their old state. No, the children must learn to play by themselves; there is no Jack the master. And in the end slowly and with infinite disappointment they do learn a little; they learn to forbear, to reckon with another, accept a little where they wanted much, to live and let live, to yield when they must yield; perhaps, we may hope, not to take all they can. But the condition is that they shall be willing at least to listen to one another, to get the habit of pooling their wishes. Somehow or other they must do this, if the play is to go on; maybe it will not, but there is no Jack, in or out of the box, who can come to straighten the game.
Learned Hand
There are several sorts of religions, not only in different parts of the island, but even in every town; some worshipping the sun, others the moon or one of the planets. Some worship such men as have been eminent in former times for virtue or glory, not only as ordinary deities, but as the supreme god. Yet the greater and wiser sort of them worship none of these, but adore one eternal, invisible, infinite, and incomprehensible Deity; as a Being that is far above all our apprehensions, that is spread over the whole universe, not by His bulk, but by His power and virtue; Him they call the Father of All, and acknowledge that the beginnings, the increase, the progress, the vicissitudes, and the end of all things come only from Him; nor do they offer divine honours to any but to Him alone. And, indeed, though they differ concerning other things, yet all agree in this: that they think there is one Supreme Being that made and governs the world, whom they call, in the language of their country, Mithras. They differ in this: that one thinks the god whom he worships is this Supreme Being, and another thinks that his idol is that god; but they all agree in one principle, that whoever is this Supreme Being, He is also that great essence to whose glory and majesty all honours are ascribed by the consent of all nations.
St. Thomas More
There's a great deal of criticism about the United States, but there is one thing that nobody criticizes the United States. Nobody thinks the United States went to strike against Iraq in order to gain land or water or oil, nobody thinks America has any ambitions about real estate. As it happened in the 20th century, the American boys went to fight in two world wars, many of them lost their lives. The United States won the wars, won the land, but you gave back every piece of it. America didn't keep anything out of her victories for herself. You gave back Japan, an improved Japan, you gave Germany, an improved Germany, you've heard the Marshall Plan. And today, I do not believe there is any serious person on earth who thinks the United States, whether you agree or don't agree with this strike, has any egoistic or material purposes in the war against Iraq. The reason is, for this strike, that you cannot let the world run wild. And people who are coming from different corners of our life, attack and kill women and children and innocent people, just out of the blue. And I think the whole world is lucky that there is a United States that has the will and the power to handle the new danger that has arrived on the 21st century.
Shimon Peres
A father is rarely a good teacher; either he thinks he knows things and finds his knowledge to be very slight, or he knows but explains badly, or he is too severe and impatient because teaching bores him, or he is dangerously indulgent because he loves his children too much. It is from professional teachers who have made a success of the art that we must learn its rules. There can be no teaching without discipline. A pupil must first learn to work. Training of the will must precede that of the mind, and this is why home teaching is never very successful. Excuses are too easily accepted: the child has a headache; he has slept badly; there is a party somewhere. A school makes no compromise and that is its virtue. I am inclined to prefer the boarding-school system. It has some serious drawbacks; it sometimes produces immorality and it is always rather severe, but it makes men. The system forces boys to find their own places in a group; in a family they find these places ready-made and it is too easy for them. If absolutely necessary, and if the parents are judicious, day schools are satisfactory up to the age of fifteen or sixteen. For boys between the ages of seventeen and twenty, freedom in a large city is fatal.
Andre Maurois
Leopold, Aldo
Leopold, John R.
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