Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
--
p. 50African Spir
In such a chain, too, or succession of objects, each part is caused by that which preceded it, and causes that which succeeds it. Where then is the difficulty? But the WHOLE, you say, wants a cause. I answer, that the uniting of these parts into a whole, like the uniting of several distinct countries into one kingdom, or several distinct members into one body, is performed merely by an arbitrary act of the mind, and has no influence on the nature of things. Did I show you the particular causes of each individual in a collection of twenty particles of matter, I should think it very unreasonable, should you afterwards ask me, what was the cause of the whole twenty. This is sufficiently explained in explaining the cause of the parts.
David Hume
Religion is indeed essential to or innate in man, but ... this is not the religion of theology or theism, not an actual belief in God, but solely the religion that expresses nothing other than man’s feeling of finiteness and dependency on nature. ... I distinguish religion from theism, the belief in a being distinct from nature and man. ... Today theism, theology, the belief in God have become so identified with religion that to have no God, to theological being, is considered synonymous with having no religion. But here we deal with the original elements of religion. It is theism, theology, that has wrenched man out of his relationship with the world, isolated him, made him into an arrogant self-centered being who exalts himself above nature. And it is only on this level that religion becomes identified with theology, with the belief in a being outside and above nature as the true God. Originally religion expressed nothing other than man’s feeling that he is an inseparable part of nature or the world.
Ludwig Andreas Feuerbach
Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be distinct before reason can act upon them; and no man ever had a distinct idea of the trinity. It is the mere Abracadabra of the mountebanks calling themselves the priests of Jesus.
Thomas Jefferson
Titian, Tintoretto, and Paul Veronese absolutely enchanted me, for they took away all sense of subject. ... It was the poetry of color which I felt, procreative in its nature, giving birth to a thousand things which the eye cannot see, and distinct from their cause.
Paolo Veronese
Titian, Tintoretto, and Paul Veronese absolutely enchanted me, for they took away all sense of subject. ... It was the poetry of color which I felt, procreative in its nature, giving birth to a thousand things which the eye cannot see, and distinct from their cause.
Titian
Spir, African
Spitzer, Eliot
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