The distinction between right and wrong ("la distinction du bien et du mal", Fr.), is nothing else than their unyielding (or implacable) opposition; thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information). It is only on these principles that we will be able to establish ("pourront ?tre édifiées", Fr.) the real basis of morality.
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p. 60 - Hél?ne's Clapar?de-Spir underlinedAfrican Spir
We are thus led to a somewhat vague distinction between what we may call "hard" data and "soft" data. This distinction is a matter of degree, and must not be pressed; but if not taken too seriously it may help to make the situation clear. I mean by "hard" data those which resist the solvent influence of critical reflection, and by " soft " data those which, under the operation of this process, become to our minds more or less doubtful.
Bertrand Russell
The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false.
Georg Cantor
How did Memogate get a "gate"? How did Nipplegate get a "gate"? We invaded a country with the wrong information, and Janet Jackson's tit got a "gate". Who gives out the "gates"? Is there a "Gate"-gate? Is there a, a... I mean, it's absolute... We're living in insanity!
Jon Stewart
Likewise, they call it "Chaos," which is Hesiod's first generator, because Chaos gives rise to everything else, as the monad does. It is also thought to be both "mixture" and "blending," "obscurity" and "darkness" thanks to the lack of articulation and distinction of everything which ensues from it.
Anatolius says that it is called "matrix" and "matter," on the grounds that without it there is no number.
The mark which signifies the monad is the source of all things.Iamblichus of Chalcis
If the confusion of spirits, obsession of consciousness ("obnubilation of...", Fr.), abandonment of religious and moral principles was to become widespread, the consequences could be become such that we would finally see crop up ("on verrait...surgir", Fr.) in the very heart of the civilisation, a new and apalling barbarism capable to engulf (or engulfing, - "engloutir," Fr.) all the acquisitions of the past.
African Spir
Spir, African
Spitzer, Eliot
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