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Abraham Joshua Heschel

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Pagans exalt sacred things, the Prophets extol sacred deeds.
--
The Earth Is The Lord's : And The Sabbath (1963), p. 14

 
Abraham Joshua Heschel

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Those things which are sacred, are to be imparted only to sacred persons; and it is not lawful to import them to the profane until they have been initiated in the mysteries of the science.

 
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We can't have gay marriage 'cause marriage is sacred, it happens in the church. Marriage is sacred, it's sacred. No, it's not, not in America, not in a country that watches Who Wants to Marry a Millionaire? and The Bachelor and The Bachelorette and Who Wants to Marry a Midget. Get the f**k outta here. Shit, Michael Jackson got married, how f**king sacred is that shit?

 
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At the bottom of the heart of every human being, from earliest infancy until the tomb, there is something that goes on indomitably expecting, in the teeth of all experience of crimes committed, suffered, and witnessed, that good and not evil will be done to him. It is this above all that is sacred in every human being.
The good is the only source of the sacred. There is nothing sacred except the good and what pertains to it.

 
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Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different from the profane. To designate the act of manifestation of the sacred, we have proposed the term hierophany. It is a fitting term, because it does not imply anything further; it expresses no more than is implicit in its etymological content, i.e., that something sacred shows itself to us. It could be said that the history of religions — from the most primitive to the most highly developed — is constituted by a great number of hierophanies, by manifestations of sacred realities. From the most elementary hierophany — e.g. manifestation of the sacred in some ordinary object, a stone or a tree — to the supreme hierophany (which, for a Christian, is the incarnation of God in Jesus Christ) there is no solution of continuity. In each case we are confronted by the same mysterious act — the manifestation of something of a wholly different order, a reality that does not belong to our world, in objects that are an integral part of our natural "profane" world.

 
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No belief or idea is sacred, unless it treats all people as sacred. (p 5)

 
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