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Anonymous

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Nothing is impossible, only improbable.
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Variant ~ Nothing is impossible, only improbable. And improbable just takes a little while longer to accomplish.
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Isn't this a variant of a quote already attributed to George Santayana?
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Possibly from the Hitchhiker's Guide to the Galaxy

 
Anonymous

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What was the Sherlock Holmes principle? 'Once you have discounted the impossible, then whatever remains, however improbable, must be the truth.'
I reject that entirely. The impossible often has a kind of integrity to it which the merely improbable lacks. How often have you been presented with an apparently rational explanation of something that works in all respects other than one, which is just that it is hopelessly improbable? Your instinct is to say 'Yes, but he or she simply wouldn't do that.'

 
Douglas Adams
 

An atheist, like a Christian, holds that we can know whether or not there is a God. The Christian holds that we can know there is a God; the atheist, that we can know there is not. The Agnostic suspends judgment, saying that there are not sufficient grounds either for affirmation or for denial. At the same time, an Agnostic may hold that the existence of God, though not impossible, is very improbable; he may even hold it so improbable that it is not worth considering in practice. In that case, he is not far removed from atheism. His attitude may be that which a careful philosopher would have towards the gods of ancient Greece. If I were asked to prove that Zeus and Poseidon and Hera and the rest of the Olympians do not exist, I should be at a loss to find conclusive arguments. An Agnostic may think the Christian God as improbable as the Olympians; in that case, he is, for practical purposes, at one with the atheists.

 
Bertrand Russell
 

Nothing is impossible, only improbable, impractical or unfeasable.

 
Anonymous
 

So many of our dreams at first seem impossible, then they seem improbable, and then, when we summon the will, they soon become inevitable.

 
Christopher Reeve
 

It [knowledge] is clearly related to information, which we can now measure; and an economist especially is tempted to regard knowledge as a kind of capital structure, corresponding to information as an income flow. Knowledge, that is to say, is some kind of improbable structure or stock made up essentially of patterns — that is, improbable arrangements, and the more improbable the arrangements, we might suppose, the more knowledge there is.

 
Kenneth Boulding
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