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Yagyu Munenori

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When you practice archery, if your mind is occupied with shooting the arrow, the shot will be disturbed, and will not be settled (smooth). If you are wielding the long sword, and your mind is fixed on wielding the sword, the sword will not move smoothly. The archer should forget about shooting the arrow, and shoot as he would doing nothing special. Then the shot will be smooth. When wielding the long sword, or riding a horse, do it as though you would not wield a sword or ride a horse. Stop doing everything, have an empty, everydays mind, even when you have lots of things to do, do it easily, smoothly. The man who has nothing on his heart is the man of the Way.

 
Yagyu Munenori

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Knowing the Way of the long sword means we can wield with two fingers the sword that we usually carry. If we know the path of the sword well, we can wield it easily.
If you try to wield the long sword quickly you will mistake the Way. To wield the long sword well you must wield it calmly. If you try to wield it quickly, like a folding fan or a short sword, you will err by using "short sword chopping". You cannot cut a man with a long sword using this method.

 
Miyamoto Musashi
 

There is no fast way of wielding the long sword. The long sword should be wielded broadly, and the companion sword closely. This is the first thing to realise.
According to this Ichi school, you can win with a long weapon, and yet you can also win with a short weapon. In short, the Way of the Ichi school is the spirit of winning, whatever the weapon and whatever its size.

 
Miyamoto Musashi
 

"I believe in things I never used to. I think someone is trying to find me — has found me. And is calling. Who it is I don't know. What they want I don't know. But a little while ago I found out one more thing — this sword."
I picked the sword up from the table.
"It isn't what I want," I went on, "But sometimes, when my mind is — abstract, something from outside floats into it. Like the need for a sword. And not any sword — just one. I don't know what the sword looks like, but I'd know if I held it in my hand." I laughed a little. "And if I drew it a few inches from the sheath, I could put out that fire up there as if I'd blown on it like a candleflame. And if I drew the sword all the way out — the world would come to an end!"

 
Henry Kuttner
 

The sword was odd. The Arab Movement was one: Feisal another (his name means a flashing sword): then there is the excluded notion, Garden of Eden touch: and the division meaning, like the sword in the bed of mixed sleeping, from the Morte d'Arthur. I don't know which was in your mind, but they all came to me — and the sword also means clean-ness, and death.

 
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"There is a sword," I said. "A sword that is — is not quite a sword as we think of weapons. My mind is cloudy there still. But I know that Ghast Rhymi can tell me where it is. A weapon, yet not a weapon. The Sword Called Llyr."

 
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