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There may be a hundred stances and sword positions, but you win with just one.
--
Quoted in "The book of family Traditions on the art of war"

 

Yagyu Munenori

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To master the virtue of the long sword is to govern the world and oneself, thus the long sword is the basis of strategy. The principle is "strategy by means of the long sword". If he attains the virtue of the long sword, one man can beat ten men. Just as one man can beat ten, so a hundred men can beat a thousand, and a thousand men can beat ten thousand. In my strategy, one man is the same as ten thousand, so this strategy is the complete warrior's craft.
The Way of the warrior does not include other Ways, such as Confucianism, Buddhism, certain traditions, artistic accomplishments and dancing. But even though these are not part of the Way, if you know the Way broadly you will see it in everything. Men must polish their particular Way.

 

Miyamoto Musashi

 

Much has been said of Mahomet's propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably in the way of preaching and conviction. Yet withal, if we take this for an argument of the truth or falsehood of a religion, there is a radical mistake in it. The sword indeed: but where will you get your sword! Every new opinion, at its starting, is precisely in a minority of one. In one man's head alone, there it dwells as yet. One man alone of the whole world believes it; there is one man against all men. That he take a sword, and try to propagate with that, will do little for him. You must first get your sword! On the whole, a thing will propagate itself as it can. We do not find, of the Christian Religion either, that it always disdained the sword, when once it had got one.

 

Thomas Carlyle

 

Knowing the Way of the long sword means we can wield with two fingers the sword that we usually carry. If we know the path of the sword well, we can wield it easily.
If you try to wield the long sword quickly you will mistake the Way. To wield the long sword well you must wield it calmly. If you try to wield it quickly, like a folding fan or a short sword, you will err by using "short sword chopping". You cannot cut a man with a long sword using this method.

 

Miyamoto Musashi

 

"I believe in things I never used to. I think someone is trying to find me — has found me. And is calling. Who it is I don't know. What they want I don't know. But a little while ago I found out one more thing — this sword."
I picked the sword up from the table.
"It isn't what I want," I went on, "But sometimes, when my mind is — abstract, something from outside floats into it. Like the need for a sword. And not any sword — just one. I don't know what the sword looks like, but I'd know if I held it in my hand." I laughed a little. "And if I drew it a few inches from the sheath, I could put out that fire up there as if I'd blown on it like a candleflame. And if I drew the sword all the way out — the world would come to an end!"

 

Henry Kuttner

 

The sword was odd. The Arab Movement was one: Feisal another (his name means a flashing sword): then there is the excluded notion, Garden of Eden touch: and the division meaning, like the sword in the bed of mixed sleeping, from the Morte d'Arthur. I don't know which was in your mind, but they all came to me — and the sword also means clean-ness, and death.

 

Thomas Edward (T. E.) Lawrence