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So he's got to have happiness,
he's got to have truth, too,
he's got to have eternity —
did you ever!
--
"No End of Fun"

 

Wislawa Szymborska

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All or nothing at all, the true lover says, and that’s the truth of it. My love will never die, he says. He claims eternity. And rightly. How can it die when it’s life itself? What do we know of eternity but the glimpse we get of it when we enter in that bond?

 

Ursula K. Le Guin

 

I'm interested in truth, I like science. But truth's a menace, science is a public danger. As dangerous as it's been beneficent. ... It's curious ... to read what people in the time of Our Ford used to write about scientific progress. The seemed to imagine that it could go on indefinitely, regardless of everything else. Knowledge was the highest good, truth the supreme value; all the rest was secondary and subordinate. True, ideas were beginning to change even then. Our Ford himself did a great deal to shift the emphasise from truth and beauty to comfort and hapiness. Mass production demanded the shift. Universal happiness keeps the wheels steadily turning; truth and beauty can't. And, of course, whenever the masses seized political power, then it was happiness rather than truth and beauty that mattered. Still, in spite of everything, unrestricted scientific resarch was still permitted. People still went on talking about truth and beauty as though they were sovereign goods. Right up to the time of the Nine Years' War. That made them change their tune all right. What's the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled — after the Nine Years' War. People were ready to have even their appetites controlled then. Anything for a quiet life. We've gone on controlling ever since. It hasn't been very good for truth, of course. But it's been very good for happiness. One can't have something for nothing. Happiness has got to be paid for.

 

Aldous Huxley

 

It appears that mankind in this life are not agents of trial for eternity, but that they will eternally remain agents of trial. To suppose that our eternal circumstances will be unalterably fixed in happiness or misery, in consequence of the agency or transactions of this temporary life, is inconsistent with the moral government of God, and the progressive and retrospective knowledge of the human mind. God has not put it into our power to plunge ourselves into eternal woe and perdition; human liberty is not so extensive, for the term of human life bears no proportion to eternity succeeding it; so that there could be no proportion between a momentary agency, (which is liberty of action,) or probation, and any supposed eternal consequences of happiness or misery resulting from it.

 

Ethan Allen

 

Truth is not always the best basis for happiness. There are certain lies which may constitute a far better and more secure foundation of happiness. There are people who perish when their eyes are opened.

 

Wilhelm Stekel

 

The discourse of truth is quite simply impossible. It eludes itself. Everything eludes itself, everything scoffs at its own truth, seduction renders everything elusive. The fury to unveil the truth, to get at the naked truth, the one which haunts all discourses of interpretation, the obscene rage to uncover the secret, is proportionate to the impossibility of ever achieving this. …But this rage, this fury, only bears witness to the eternity of seduction and to the impossibility of mastering it.

 

Jean Baudrillard