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William McKinley

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Our earnest prayer is that God will graciously vouchsafe prosperity, happiness, and peace to all our neighbors, and like blessings to all the peoples and powers of earth.
--
Speech delivered at the Pan-American Exposition, Buffalo, New York (September 5, 1901)

 
William McKinley

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I feel it is through prayer, meditation, and dedicated service that world peace can take place. Each individual has to try to make others happy, for it is only through happiness that we can have peace.

 
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If they want eternal war, well and good; we accept the issue, and will dispossess them and put our friends in their place. I know thousands and millions of good people who at simple notice would come to North Alabama and accept the elegant houses and plantations there. If the people of Huntsville think different, let them persist in war three years longer, and then they will not be consulted. Three years ago by a little reflection and patience they could have had a hundred years of peace and prosperity, but they preferred war; very well. Last year they could have saved their slaves, but now it is too late.
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I hope your new position...will permit the creation of the necessary environment for normalizing relations between the Turkish and Armenian peoples, who have proven over centuries they can live together in peace and concord. I sincerely wish that... an atmosphere based on reciprocal trust and cooperation can be established that will contribute to regional peace and prosperity.

 
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What did the Ottoman Empire bring to the peoples under its yoke other than massacres, oppression, and tyranny? Does anyone miss Ottomanism, providing a reason to deliver a “New Ottomanism”? And what does the “zero problems with the neighbors” policy mean? Does it mean that all neighbors should obediently do what Turkey wants them to do and satisfy Turkey’s preconditions? There are probably neighbors for whom it is quite beneficial, but we are certainly not among them.

 
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We look upon this shaken Earth, and we declare our firm and fixed purpose — the building of a peace with justice in a world where moral law prevails. The building of such a peace is a bold and solemn purpose. To proclaim it is easy. To serve it will be hard. And to attain it, we must be aware of its full meaning — and ready to pay its full price. We know clearly what we seek, and why. We seek peace, knowing that peace is the climate of freedom. And now, as in no other age, we seek it because we have been warned, by the power of modern weapons, that peace may be the only climate possible for human life itself. Yet this peace we seek cannot be born of fear alone: it must be rooted in the lives of nations. There must be justice, sensed and shared by all peoples, for, without justice the world can know only a tense and unstable truce. There must be law, steadily invoked and respected by all nations, for without law, the world promises only such meager justice as the pity of the strong upon the weak. But the law of which we speak, comprehending the values of freedom, affirms the equality of all nations, great and small. Splendid as can be the blessings of such a peace, high will be its cost: in toil patiently sustained, in help honorably given, in sacrifice calmly borne.

 
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