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Fear and Loathing in Las Vegas is perfect in the same way that The Great Gatsby is perfect. Take a pencil and read these books, looking for something that doesn't sound right, something you'd want to change. You'll leave the page untouched.
--
Preface, The End, p. xiv

 

William McKeen

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In Plato’s Republic one finds the proposition: God, being perfect, cannot change (not for the better, since "perfect" means that there can be no better; not for the worse, since ability to change for the worse, to decay, degenerate, or become corrupt, is a weakness, an imperfection). The argument may seem cogent, but it is so only if two assumptions are valid: that it is possible to conceive of a meaning for "perfect" that excludes change in any and every respect and that we must conceive God as perfect in just this sense.

 

Charles Hartshorne

 

Perfect love casteth out fear, the Bible says; but, to speak it reverently, so does perfect hate.

 

John Buchan

 

The book, as it stands, seems to me to be one of the most frightful muddles I have ever read, with scarcely a sound proposition in it beginning with page 45 [Hayek provided historical background up to page 45; after that came his theoretical model], and yet it remains a book of some interest, which is likely to leave its mark on the mind of the reader. It is an extraordinary example of how, starting with a mistake, a remorseless logician can end up in bedlam.

 

John Maynard Keynes

 

The apostle turns to the single individual in order to explain the condition that makes it possible for him to receive the good and perfect gift. This condition God himself has given, since otherwise the good would not be a gift. This condition is in turn itself a perfection, since otherwise the good would not be a perfect gift. Earthly need is no perfection but an imperfection. … but to need the good and perfect gift from God is a perfection; therefore the gift, which is intrinsically perfect, is also a perfect gift because the need is perfect. Before this need awakens in a person, there must be a great upheaval. All of doubt’s busy deliberation was mankind’s first attempt to find it. However long this continues, it is never finished, and yet it must be finished, ended, that is, broken off, before the single individual can be what the apostle calls the first fruit of creation. p. 136

 

Soren Aabye Kierkegaard

 

A living body is not merely an integration of limbs and flesh but it is the abode of the soul which potentially has perfect perception (Anant-darshana), perfect knowledge (Anant-jnana), perfect power (Anant-virya), and perfect bliss (Anant-sukha).

 

Mahavira