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William Carey

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Many can do nothing but pray, and prayer is perhaps the only thing in which Christians of all denominations can cordially, and unreservedly unite; but in this we may all be one, and in this the strictest unanimity ought to prevail. Were the whole body thus animated by one soul, with what pleasure would Christians attend on all the duties of religion, and with what delight would their ministers attend on all the business of their calling.
We must not be contented however with praying, without exerting ourselves in the use of means for the obtaining of those things we pray for. Were the children of light, but as wise in their generation as the children of this world, they would stretch every nerve to gain so glorious a prize, nor ever imagine that it was to be obtained in any other way.
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Sect. V : An Enquiry into the Duty of Christians in general, and what Means ought to be used, in order to promote this Work.

 
William Carey

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So I was watching all the Katrina coverage and I got really angry at... Christians who didn't pray hard enough... It's their f**king fault. First off, they needed to pray against the people that were praying for Katrina to hit, because New Orleans is a den of sin and iniquity; an area where gay people dance! But now they have to pray double, and if they had just put that little effort up front, we could've avoided all of this. I think it's time we take a lesson from history, and return to human sacrifice.

 
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When our courteous Lord of His grace sheweth Himself to our soul, we have that we desire. And then we see not, for the time, what we should more pray, but all our intent with all our might is set wholly to the beholding of Him. And this is an high unperceivable prayer, as to my sight: for all the cause wherefor we pray it, it is oned into the sight and beholding of Him to whom we pray; marvellously enjoying with reverent dread, and with so great sweetness and delight in Him that we can pray right nought but as He stirreth us, for the time. And well I wot, the more the soul seeth of God, the more it desireth Him by His grace.

 
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It is useless to try to adjudicate a long-standing animosity by asking who started it or who is the most wrong. The only sufficient answer is to give up the animosity and try forgiveness, to try to love our enemies and to talk to them and (if we pray) to pray for them. If we can't do any of that, then we must begin again by trying to imagine our enemies' children who, like our children, are in mortal danger because of enmity that they did not cause.

 
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