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Vladimir Lenin

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Only the most ignorant people can close their eyes to the bourgeois nature of the democratic revolution which is now taking place. Whoever wants to reach socialism by any other path than that of political democracy will inevitably arrive at conclusions that are absurd and reactionary both in the economic and the political sense.
--
Two Tactics of Social Democracy in the Democratic Revolution (Summer 1905); Collected Works, Vol 9, p. 29

 
Vladimir Lenin

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The Russo-Japanese War now gives to all an awareness that even war and peace in Europe – its destiny – isn’t decided between the four walls of the European concert, but outside it, in the gigantic maelstrom of world and colonial politics.
And its in this that the real meaning of the current war resides for social-democracy, even if we set aside its immediate effect: the collapse of Russian absolutism. This war brings the gaze of the international proletariat back to the great political and economic connectedness of the world, and violently dissipates in our ranks the particularism, the pettiness of ideas that form in any period of political calm.
The war completely rends all the veils which the bourgeois world – this world of economic, political and social fetishism – constantly wraps us in.
The war destroys the appearance which leads us to believe in peaceful social evolution; in the omnipotence and the untouchability of bourgeois legality; in national exclusivism; in the stability of political conditions; in the conscious direction of politics by these “statesmen” or parties; in the significance capable of shaking up the world of the squabbles in bourgeois parliaments; in parliamentarism as the so-called center of social existence.
War unleashes – at the same time as the reactionary forces of the capitalist world – the generating forces of social revolution which ferment in its depths.

 
Rosa Luxemburg
 

The path away from economic freedom is, as Hayek long ago demonstrated, the road to serfdom. The road may be a long one: the pace may be swift or slow: but the destination cannot be changed. State ownership, state monopolies, state regulation and state planning, through the centralisation of economic power, inevitably lead to economic failure. They inevitably increase both the temptation and the scope for abuses of political power until freedom itself is threatened. The planned economies, the controlled societies which socialism requires, pervert what are truly economic decisions for the market into political decisions for the politician or the bureaucrat. The fruits of centralised economics are corruption, poverty and servility—and in the socialist society the only medicine which may be prescribed is heavier doses of the same socialist poison.

 
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Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. The achievement of socialism requires the solution of some extremely difficult socio-political problems: how is it possible, in view of the far-reaching centralisation of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected and therewith a democratic counterweight to the power of bureaucracy be assured?

 
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If you have reservations about the system and want to change it, the democratic argument goes, do so within the system: put yourself forward as a candidate for political office, subject yourself to the scrutiny and the vote of fellow citizens. Democracy does not allow for politics outside the democratic system. In this sense, democracy is totalitarian.

 
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I do not desire to give myself any fresh political label. Though the formation of the Union of Democratic Control it has been possible for me to work in close co-operation with several of your leaders and this joint effort on the part of the Labour members and radicals is having I think a very beneficial effect. I do not desire to alienate myself from any of my former political associates but rather to endeavour to urge them along the same path which I myself am treading.

 
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