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I trust those conversions when they happen on the road to Damascus and not on the road to Des Moines.
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On Republican candidates' changes in position during the campaign for the 2008 U.S. Presidency, alluding to political bellwether state Iowa
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Sidoti, Liz (16 May 2007). "Analysis: Second GOP debate contentious". CBSNews.com. Retrieved on 2007-05-16. 

 

Tom Tancredo

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If you're working with words, it's got to be poetry. I grew up with Kerouac. If he hadn't wrote On The Road, the Doors would have never existed. Morrison read On The Road down in Florida, and I read it in Chicago. That sense of freedom, spirituality, and intellectuality in On The Road — that's what I wanted in my own work.

 

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My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

 

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I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as a setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles, or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the day of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?".

 

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"If this conversion was genuine, we would have to go back 2,000 years to find another as rapid and as radical. Saul’s embrace of Christianity on the road to Damascus stood the test of time but the Taoiseach’s [Bertie Ahern] embrace of socialism on the banks of the Tolka hardly will."

 

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If the road to social transformation can be paved only by saints who never make mistakes, the road will never be built.

 

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