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It's good to be king, If just for a while.
To be there in velvet, yea to give 'em a smile.
It's good to get high, and never comedown.
It's good to be king of your own little town.
--
It's Good To Be King

 

Tom Petty

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It's good to be king and have your own world
It helps to make friends, it's good to meet girls.
A sweet little queen who can't run away;
It's good to be king, whatever it pays.

 

Tom Petty

 

If the King's English was good enough for Jesus Christ, it's good enough for the children of Texas!

 

Miriam Ferguson

 

Or I might be able to catch one, a little girl for example, and half strangle her, three quarters, until she promises to give me my stick, give me soup, empty my pots, kiss me, fondle me, smile to me, give me my hat, stay with me, follow the hearse weeping into her handkerchief, that would be nice. I am such a good man, at bottom, such a good man, how is it that nobody ever noticed it?

 

Samuel Beckett

 

Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.

 

Ashoka the Great

 

"Mates, he is my son, a dreamer, a fool, and stark mad—mind him not—he thinketh he is the King."
"I am the King," said Edward, turning toward him, "as thou shalt know to thy cost, in good time. Thou hast confessed a murder—thou shalt swing for it."
"Thou'lt betray me?—thou? An' I get my hands upon thee—"
"Tut-tut!" said the burley Ruffler, interposing in time to save the King, and emphasising this service by knocking Hobbs down with his fist, "hast respect for neither Kings nor Rufflers? An' thou insult my presence so again, I'll hang thee up myself." Then he said to his Majesty, "Thou must make no threats against thy mates, lad; and thou must guard thy tongue from saying evil of them elsewhere. Be King, if it please thy mad humour, but be not harmful in it. Sink the title thou hast uttered—'tis treason; we be bad men in some few trifling ways, but none among us is so base as to be traitor to his King; we be loving and loyal hearts, in that regard. Note if I speak truth. Now—all together: 'Long live Edward, King of England!'"
"LONG LIVE EDWARD, KING OF ENGLAND!"
The response came with such a thundergust from the motley crew that the crazy building vibrated to the sound. The little King's face lighted with pleasure for an instant, and he slightly inclined his head, and said with grave simplicity—
"I thank you, my good people."
This unexpected result threw the company into convulsions of merriment.

 

Mark Twain