The Nazis spoke of having a Jewish problem. We now speak of having a drug-abuse problem. Actually, “Jewish problem” was the name the Germans gave to their persecution of the Jews; “drug-abuse problem” is the name we give to the persecution of people who use certain drugs.
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p. 64Thomas Szasz
The answer is in the problem, not away from the problem. I go through the searching, analysing, dissecting process, in order to escape from the problem. But, if I do not escape from the problem and try to look at the problem without any fear or anxiety, if I merely look at the problem — mathematical, political, religious, or any other — and not look to an answer, then the problem will begin to tell me. Surely, this is what happens. We go through this process and eventually throw it aside because there is no way out of it. So, why can’t we start right from the beginning, that is, not seek an answer to a problem? — which is extremely arduous, isn’t it? Because, the more I understand the problem, the more significance there is in it. To understand, I must approach it quietly, not impose on the problem my ideas, my feelings of like and dislike. Then the problem will reveal its significance. Why is it not possible to have tranquillity of the mind right from the beginning?
Jiddu Krishnamurti
The problem of thermonuclear reactions is not a usual physics problem. This is a problem that must transform society and the world. Our generation, which gave to mankind atomic energy and thermonuclear energy in the form of explosions, is responsible to humanity for solving the main problem of energy – obtaining energy from water. People are waiting for the solution of this problem. Our duty is to solve it within the lifetime of our generation, and therefore we must set out on this path.
Gersh Budker
It seems to me that the real problem is the mind itself, and not the problem which the mind has created and tries to solve. If the mind is petty, small, narrow, limited, however great and complex the problem may be, the mind approaches that problem in terms of its own pettiness. If I have a little mind and I think of God, the God of my thinking will be a little God, though I may clothe him with grandeur, beauty, wisdom, and all the rest of it. It is the same with the problem of existence, the problem of bread, the problem of love, the problem of sex, the problem of relationship, the problem of death. These are all enormous problems, and we approach them with a small mind; we try to resolve them with a mind that is very limited. Though it has extraordinary capacities and is capable of invention, of subtle, cunning thought, the mind is still petty. It may be able to quote Marx, or the Gita, or some other religious book, but it is still a small mind, and a small mind confronted with a complex problem can only translate that problem in terms of itself, and therefore the problem, the misery increases. So the question is: Can the mind that is small, petty, be transformed into something which is not bound by its own limitations?
Jiddu Krishnamurti
In the summer of 1941, I was called to Berlin to see Himmler. I was given the oder to erect extermination camps. I can almost give you Himmler's actual words, which were to the effect: "The Fuhrer has ordered the final solution to the Jewish problem. Those of us in the SS must execute these plans. This is a hard job, but if the act is not carried out at once, instead of us exterminating the Jews, the Jews will exterminate the Germans at a later date."
Heinrich Himmler
Szasz, Thomas
Szczesny, Stefan
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