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"I am quite ready to take the Oriental learning at the valuation of the Orientalists themselves. I have never found one among them who could deny that a single shelf of a good European library was worth the whole native literature of India and Arabia."

 

Thomas Babington Macaulay

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Money will accomplish much in business, love and war but it isn't worth a cent in nature. You could plant all the doubloons lost in the Spanish Main on a New England farm and you would not raise a single ear of corn the more therefor. You could take the golden eagles of America and put them in the alfalfa fields of Indiana and you would not get a single blade more of grass. The moral is that nature has her own way of fixing valuation; and her valuation is the way of return made from the soil. She does not care the least what men may say, by way of trade and barter, that she is worth. Her worth in her own scales consists in her ability to produce something that will minister to the needs, the comforts and even to the luxuries of her children.

 

Thomas R. Marshall

 

In the Clunie Public Library in Sacramento, in those last years of a legally segregated America, there was no segregated shelf for Negro writers. Frederick Douglass on the same casement with Alexis de Tocqueville, Benjamin Franklin. Today, when our habit is willfully to confuse literature with sociology, with sorting, with trading in skins, we imagine the point of a "life" is to address some sort of numerical average, common obstacle or persecution. Here is a book "about" teenaged Chinese-American girls. So it is shelved.

 

Richard Rodriguez

 

As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers. . . . India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?

 

Max Muller

 

"Muhammad of Arabia ascended the highest Heaven and returned. I swear by God that if I had reached that point, I should never have returned." These are the words of a great Muslim saint, 'AbdulQuddës of Gangoh. In the whole range of Sufi literature it will be probably difficult to find words which, in a single sentence, disclose such an acute perception of the psychological difference between the prophetic and the mystic types of consciousness. The mystic does not wish to return from the repose of "unitary experience"; and even when he does return, as he must, his return does not mean much for mankind at large.

 

Muhammad Iqbal

 

The continuance of India within the British Empire is essential to the Empire's existence and is consequently a paramount interest both of the United Kingdom and of the Dominions...for strategic purposes there is no half-way house between an India fully within the Empire and an India totally outside it...Should it once be admitted or proved that Indians cannot govern themselves except by leaving the Empire – in other words, that the necessary goal of political development for the most important section of His Majesty's non-European subjects is independence and not Dominion status – then the logically inevitable outcome will be the eventual and probably the rapid loss to the Empire of all its other non-European parts. It would extinguish the hope of a lasting union between "white" and "coloured" which the conception of a common subjectship to the King-Emperor affords and to which the development of the Empire hitherto has given the prospect of leading...In discussion of the wealth of India it is usual to forget the principal item, which is four hundred millions of human beings, for the most part belonging to races neither unintelligent nor slothful...[British policy should be to] create the preconditions of democracy and self-government by as soon as possible making India socially and economically a modern state.

 

Enoch Powell