Homo proponit, sed Deus disponit.
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Translation: Man proposes, but God disposes.
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Book I, ch. 19.Thomas a Kempis
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Feuerbach … recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God’s sake, therefore loves man only apparently, but in truth God only.” Is this different with moral love? Does it love the man, this man for this man’s sake, or for morality’s sake, for Man’s sake, and so—for homo homini Deus—for God’s sake?
Max Stirner
Lupus est homo homini, non homo, quom qualis sit non novit.
Plautus
The neanderthal experiment was simultaneously the high and low point of the genetic revolution. Successful in that a long-dead cousin of Homo sapien was brought back from extinction, yet a failure in that the scientists, so happy to gaze upon their experiments from their ever lofty ivory towers, had not seen so far as to consider the social implications that a new species of man might command in a world unvisited by their like for over 30 millennia. It was little surprise that so many neanderthals felt confused and unprepared for the pressures of modern life. It was Homo sapien at his least sapient.
Jasper Fforde
Numero deus impare gaudet.
Virgil
O passi graviora, dabit deus his quoque finem.
Virgil
Kempis, Thomas a
Kempton, Murray
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