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Theodore Roosevelt

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In new and wild communities where there is violence, an honest man must protect himself; and until other means of securing his safety are devised, it is both foolish and wicked to persuade him to surrender his arms while the men who are dangerous to the community retain theirs. He should not renounce the right to protect himself by his own efforts until the community is so organized that it can effectively relieve the individual of the duty of putting down violence. So it is with nations. Each nation must keep well prepared to defend itself until the establishment of some form of international police power, competent and willing to prevent violence as between nations. As things are now, such power to command peace throughout the world could best be assured by some combination between those great nations which sincerely desire peace and have no thought themselves of committing aggressions. The combination might at first be only to secure peace within certain definite limits and on certain definite conditions; but the ruler or statesman who should bring about such a combination would have earned his place in history for all time and his title to the gratitude of all mankind.

 
Theodore Roosevelt

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The great difficulty of all schemes for leagues of nations and the like has been to find an effective sanction against nations determined to break the peace.
I will not now discuss at length the difficulties of joint armed action, but every one who has studied the question knows they are very great. It may be, however, that a league of nations, properly furnished with machinery to enforce the financial, commercial, and economic isolation of any nation determined to force its will upon the world by mere violence, would be a real safeguard for the peace of the world. In any case that is a subject that may well be studied by those sincerely anxious to put an end to the present system of International anarchy.

 
Robert Cecil
 

Prem Rawat is an international speaker acknowledged for his profound message of peace, particularly inner peace and self-fulfillment. We at the United Nations Association of Malaysia and the United Nations Development Programme see his message as a true reflection of the hopes, aspirations, and ideals of the United Nations, whose aim is international peace and security. All encouragement and support should be given to The Prem Rawat Foundation for its noble efforts to spread the message of Prem Rawat, as well as to bring peace and happiness to the needy. Let us support the message of Prem Rawat, empowering us to generate the hope of peace in this world of despair. The foremost concern of the international community is peace. Prem Rawat says, ‘Peace is possible.’ Let us listen to his message.

 
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It seems to me that, for the nation as for the individual, what is most important is to insist on the vital need of combining certain sets of qualities, which separately are common enough, and, alas, useless enough. Practical efficiency is common, and lofty idealism not uncommon; it is the combination which is necessary, and the combination is rare. Love of peace is common among weak, short-sighted, timid, and lazy persons; and on the other hand courage is found among many men of evil temper and bad character. Neither quality shall by itself avail. Justice among the nations of mankind, and the uplifting of humanity, can be brought about only by those strong and daring men who with wisdom love peace, but who love righteousness more than peace.

 
Theodore Roosevelt
 

And for anyone to think that murder can be resolved by murdering, it's ridiculous. I mean, we look at all of the wars that we have throughout other countries and other nations, and all it does is – this violence, all it does is engender violence. There seems to be no end, but a continuous cycle, an incessant process of blood and gore that doesn't end. And through violence, you can't possibly obtain peace. You can, in a sense, occupy a belief of peace; in other words, through this mechanism of violence, you – it appears that because there is a standing army or standing police that is used in brutality or violence or a system that uses brutality or violence that that is going to totally eliminate or stop criminous behavior or criminous minds or killings or what have you, but it doesn't.

 
Stanley Williams
 

It is a double-edged makeshift to entrust an individual or a group of individuals with the authority to resort to violence. The enticement implied is too tempting for a human being. The men who are to protect the community against violent aggression easily turn into the most dangerous aggressors. They transgress their mandate. They misuse their power for the oppression of those whom they were expected to defend against oppression. The main political problem is how to prevent the police power from becoming tyrannical. This is the meaning of all the struggles for liberty.

 
Ludwig von Mises
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