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Terence McKenna

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To my mind this makes psychedelics central to any political reconstruction, because these are the only force in nature that actually dissolve linguistics structures; lets the mechanics of syntax to be visible, allows the possibility for rapid introduction and spread of new concepts; gives permission for new ways of seeing; and this is what we have to do, we have to change our minds.
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Closing statement.

 
Terence McKenna

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I don’t know quite what I mean by my own metaphor, but I have feeling, it may bring in an even greater, faster space of fluid transmission, where no structures, as we used to understand structure, will sustain itself – we will have to come up with new notions of structure where things can change by the moment. I’m talking about physical structures, political structures, I can’t see coherent political structures in the traditional sense lasting beyond the next twenty years, I don’t think that would be possible.

 
Alan Moore
 

Theoretically, if everyone that disagrees with the lie that has been imposed upon us--tomorrow...if everyone got up and said...'I'm not going to enable the lie anymore'--you would have nonviolent change--and you would have quick change--because the system goes upon our self-rationalizations and self-justifications and insecurity. ...That's how it works and it has turned all of us against each other through distortion...The one thing [these people] fear...is that we would use our minds [to] attempt to see clearly...[and our] apathy makes us the enemy of our descendents. ...They want us to be in a position where all we think about is ourselves...We need to use our minds *to think things through*...[E]verybody is trying to find a way out from the mess they're in and they're using these dark age intellectualizations and remaining confined in these concepts of Freud and all the rest of these people.

 
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All around us are the consequences of the most significant technological, and hence cultural, revolution in generations. This revolution has produced the most powerful and diverse spur to innovation of any in modern times. Yet a set of ideas about a central aspect of this prosperity — "property" — confuses us. This confusion is leading us to change the environment in ways that will change the prosperity. Believing we know what makes prosperity work, ignoring the nature of the actual prosperity all around, we change the rules within which the Internet revolution lives. These changes will end the revolution.

 
Lawrence Lessig
 

We are saddled with a culture that hasn't advanced as far as science. Scientific man is already on the moon, and yet we are still living with the moral concepts of Homer. Hence this upset, this disequilibrium that makes weaker people anxious and apprehensive, that makes it so difficult for them to adapt to the mechanism of modern life. ... We live in a society that compels us to go on using these concepts, and we no longer know what they mean. In the future — not soon, perhaps by the twenty-fifth century — these concepts will have lost their relevance. I can never understand how we have been able to follow these worn-out tracks, which have been laid down by panic in the face of nature. When man becomes reconciled to nature, when space becomes his true background, these words and concepts will have lost their meaning, and we will no longer have to use them.

 
Michelangelo Antonioni
 

This fallacious result is not... a peculiarity of classical mechanics; it is given also by a very wide class of possible systems of mechanics. This being so, no minor modification of the classical mechanics can possibly put things right. Something far more drastic is needed; we are called upon to surrender either the continuity or the causality of classical mechanics, or else the possibility of representing changes by motions in time and space.

 
James Jeans
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