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Ted Chiang

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What made it possible for me to exercise freedom of choice also made it impossible to know the future. Conversely, now that I know the future, I would never act contrary to that future. [...] Those who've read the Book of Ages never admit to it.
--
Story of Your Life; first appeared in Starlight 2, 1998.

 
Ted Chiang

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My grandfather was a most gifted person, and amongst his many qualities, one of them had always particularly impressed me. While the past was a book he had read and re-read may times, the future was just one more literary work of art into which he used to pour himself with deep thought and concentration. Innumerable people since his death have told me how he used to read in the future, and this certainly was one of his very great strengths.

 
Aga Khan III
 

For generations, we have done the hard work of protecting our own people, as well as millions around the globe. We have done so because we know that our own future is safer, our own future is brighter, if more of mankind can live with the bright light of freedom and dignity. 
Tonight, let us give thanks for the Americans who are serving through these trying times, and the coalition that is carrying our effort forward. And let us look to the future with confidence and hope not only for our own country, but for all those yearning for freedom around the world.

 
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There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradiscial future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.

 
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I don't know any more than you what the future will hold. But my point of view is different. You see despair and I see cause for hope. I read the future in a way that is more agreeable than you do.

 
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Today artists are in a belated age of reason. They want to get hold of things. Take Mondrian; he was a fantastic artist. But when we read his ideas and his idea of Neo-Plasticism – pure plasticity – it’s kind of silly. Not for him, but I think one could spend one’s life having this desire to be in- and outside at the same time. He could see a future life and a future city – not like me, who am absolutely not interested in seeing the future city. I’m perfectly happy to be alive now.

 
Willem de Kooning
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