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Heroic numberer of languages,
A conspicuous sea-shoal of goodly increase.
A number that God will watch with extreme love.
In heaven, in earth, at the end,
In straits, in expanse, in form,
In body, in soul, in habit,
Prudence far from the presence of kings.
I adore thee, Ruler of the land of peace.
Let my soul be in a condition of life;
For ever in court;
A servant of heaven, he will not refuse me.

 

Taliesin

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The number of saints in scores,
Valiant men, golden their party.
Before kings a career of praise,
Warriors, no one was before them in demanding.
In straits, in expanse, in every need,
May they be a city to our body and our soul!

 

Taliesin

 

Also God shewed that sin shall be no shame to man, but worship. For right as to every sin is answering a pain by truth, right so for every sin, to the same soul is given a bliss by love: right as diverse sins are punished with diverse pains according as they be grievous, right so shall they be rewarded with diverse joys in Heaven according as they have been painful and sorrowful to the soul in earth. For the soul that shall come to Heaven is precious to God, and the place so worshipful that the goodness of God suffereth never that soul to sin that shall come there without that the which sin shall be rewarded; and it is made known without end, and blissfully restored by overpassing worship.

 

Julian of Norwich

 

I cannot be content with less than heaven;
Living, and comprehensive of all life.
Thee, universal heaven, celestial all;
Thee, sacrjd seat of intellective time;
Field of the soul's best wisdom: home of truth,
Star-throned.

 

Philip James Bailey

 

Ere that He made us He loved us, and when we were made we loved Him. And this is a Love that is made, of the Kindly Substantial Goodness of the Holy Ghost; Mighty, in Reason, of the Might of the Father; and Wise, in Mind, of the Wisdom of the Son. And thus is Man’s Soul made by God and in the same point knit to God.
And thus I understand that man’s Soul is made of nought: that is to say, it is made, but of nought that is made. And thus: — When God should make man’s body He took the clay of earth, which is a matter mingled and gathered of all bodily things; and thereof He made man’s body. But to the making of man’s Soul He would take right nought, but made it. And thus is the Nature-made rightfully oned to the Maker, which is Substantial Nature not-made: that is, God. And therefore it is that there may nor shall be right nought atwix God and man’s Soul.
And in this endless Love man’s Soul is kept whole, as the matter of the Revelations signifieth and sheweth: in which endless Love we be led and kept of God and never shall be lost. For He willeth we be aware that our Soul is a life, which life of His Goodness and His Grace shall last in Heaven without end, Him loving, Him thanking, Him praising. And right the same that we shall be without end, the same we were treasured in God and hid, known and loved from without beginning.
Wherefore He would have us understand that the noblest thing that ever He made is mankind: and the fullest Substance and the highest Virtue is the blessed Soul of Christ. And furthermore He would have us understand that His dearworthy Soul was preciously knit to Him in the making which knot is so subtle and so mighty that it — is oned into God: in which oneing it is made endlessly holy. Furthermore He would have us know that all the souls that shall be saved in Heaven without end, are knit and oned in this oneing and made holy in this holiness.

 

Julian of Norwich

 

But the soul which has been polluted, and is impure at the time of her departure, and is the companion and servant of the body always, and is in love with and fascinated by the body and by the desires and pleasures of the body, until she is led to believe that the truth exists only in bodily form, which a man may touch and see and taste and use for the purposes of his lusts--the soul, I mean, accustomed to hate and fear and avoid the intellectual principle, which to the bodily eye is dark and invisible, and can be attained only by philosophy--do you suppose that such a soul as this will depart pure and unalloyed?

 

Socrates