"No amount of legislation can guarantee lasting peace and stability if the people it is supposed to serve are not spiritually and emotionally prepared to live by them (moral values) and where necessary defend them with their lives when it is breached." (18 May 2000)
Taito Waradi
"Basic moral values must therefore first be internalised in the hearts and minds of its people before we can hope to enforce legislation reflecting these values. We cannot begin to observe man-made laws if we do not have any moral values to start off with in the first place." (18 May 2000)
Taito Waradi
"I am for lasting peace... United, I believe, we can win the battle for peace. But it must be a different peace, one with full recognition of the rights of the Jews in their one and only land: peace with security for generations and peace with a united Jerusalem as the eternal, undivided capital of the Jewish people in the state of Israel forever." --November 2000 Freeman.org
Ariel Sharon
"We are fully aware that war is not the only way to defend our values. But if those values are fundamentally endangered, as is the case today, then war is the only way to defend them. Everything that hinders us in our effort to defend ourselves is an injustice. We did not want this war, it was thrust upon us, like all others. Defending one's people is a holy duty," From interview with Robert Block, 1995
Ratko Mladic
"There are two sides to reconciliation; the law aspect and the moral values. Unless there is improvement for both, changes will not come by easily." (15 May 2000)
Taito Waradi
Some people believe it is hard to lead the heaven-bound life that is called "spiritual" because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and "live spiritually." All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.
Emanuel Swedenborg
Waradi, Taito
Warburton, Patrick
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