"There are two sides to reconciliation; the law aspect and the moral values. Unless there is improvement for both, changes will not come by easily." (15 May 2000)
Taito Waradi
"Basic moral values must therefore first be internalised in the hearts and minds of its people before we can hope to enforce legislation reflecting these values. We cannot begin to observe man-made laws if we do not have any moral values to start off with in the first place." (18 May 2000)
Taito Waradi
"The current provisions in the Bill purporting to promote reconciliation are seriously flawed. There should be clear provisions for those appearing before the reconciliation commission to admit the truth under oath and to divulge all that they know about the events of 2000." (2 August 2005)
Mahendra Chaudhry
"No amount of legislation can guarantee lasting peace and stability if the people it is supposed to serve are not spiritually and emotionally prepared to live by them (moral values) and where necessary defend them with their lives when it is breached." (18 May 2000)
Taito Waradi
In this world laws are written for the lofty aim of "the common good" and then acted out in life on the basis of the common greed. In this world irrationality clings to man like his shadow so that the right things get done for the wrong reasons—afterwards, we dredge up the right reasons for justification. It is a world not of angels but of angles, where men speak of moral principles but act on power principles; a world where we are always moral and our enemies always immoral; a world where "reconciliation" means that when one side gets the power and the other side gets reconciled to it, then we have reconciliation.
Saul Alinsky
"I recall what the late Tui Nayau said at his last Lau Provincial Council meeting on Ono, Lau, in October 2000: 'There can be no reconciliation or peace until the coup investigations are completed and the rule of law is upheld'."
Adi Koila Nailatikau
Waradi, Taito
Warburton, Patrick
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z