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"Yes, but not in the South", with slight adjustments, will do for any argument about any place, if not about any person.
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Some Notes on Lifemanship (1950) p. 43.
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This versatile gambit for disconcerting one's opponent in debate is usually said to have been originated by Potter, even though he had himself said in a footnote to Lifemanship that "I am required to state that World Copyright of this phrase is owned by its brilliant inventor, Mr. Pound". On publication of Lifemanship the critic Richard Usborne wrote to Potter protesting that this stratagem had been invented not by the mysterious Mr. Pound but by Usborne himself, in an article called "Not in the South" published in the May 28, 1941 number of Punch magazine, where the phrase was described as "a formula that let me off the boredom of finding out facts and retaining knowledge". Potter replied, "My God, have I got it wrong? I now perceive with horrifying clearness that I have", but he never corrected the attribution in print. The whole story was set out by Usborne in a letter published in Time magazine, January 5, 1970.

 

Stephen Potter

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When I play the South, they say "y'all" in the South. They take out the "O" and the "U". So when I'm in the South I try to talk like that so people understand me. "Hello, can I have a bowl of chicken noodle s-p? Come on, I'm in the South, you understand. I mean I'm in the S-th, and I want some s-p!" "I stubbed my toe, -ch!" "I need to lay down on the c-ch!" "I need to get the f**k -t of the S-th!"

 

Mitch Hedberg

 

His language had a special vocabulary — not just "the SF" [God] and "epsilon" [child] but also "bosses" (women), "slaves" (men), "captured" (married), "liberated" (divorced), "recaptured" (remarried), "noise" (music), "poison" (alcohol), "preaching" (giving a mathematics lecture), "Sam" (the United States), and "Joe" (the Soviet Union). When he said someone had "died," Erdős meant that the person had stopped doing mathematics. When he said someone had "left," the person had died.

 

Paul Erdos

 

I tour the South, though, I do. I love touring the South. Some people up North are afraid of the South, it's weird. I'll do a show in, like, Alabama. I'll tell someone I did a show in Alabama and they'll be like, "Oh my God! What was that like?" Oh, you know, chairs, a microphone. Oh, I'm sorry, I know what you're looking for. I'll tell you what it was like. Well, I flew into Birmingham. The Imperial Wizard from the Klan picked me up at the airport. Rode to the club on the back of an old mule. Tried to get a joke out over the shouts of "jewboy go home." At the end of the night I go "Where's my check?" They go, "You're not gettin' a check. You're gettin' this bag of porkrinds." Is that the answer you were looking for, you narrow-minded fake-liberal f**k?

 

Todd Barry

 

Then there was the man who declared in court, he wasn't a person. "Excuse me, sir, why haven't you paid your taxes." "Well, as you can clearly see, I am not a person." "Well, you look like a person." "No it's all done with mirrors, trust me!"

 

Lewis Black

 

If you are talking to me about your new car, you are the first person, I am the second person, and the car is the third person.
These pronouns actually represent three perspectives that human beings can take when they talk about the world or attempt to know the world... The fascinating part is that these three perspectives might actually give rise to art, morals, and science. Or the Beautiful, the Good, and the True: the Beauty that is in the eye (or the "I") of the beholder; the Good or moral actions that can exist between you and me as a "we"; and the objective Truth about third-person objects (or "its") that you and I might discover: hence, art ("I"), morals ("we"), and science ("it").

 

Ken Wilber