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Language is not a handmaiden to perception; it is perception; it gives shape to what would otherwise be inert and dead.
--
Chapter 4, What Is A Good Sentence?, p. 42

 

Stanley Fish

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Man considers himself center of will and a center of perception. Will and perception are not separate but only appear so to the mind. The unity which appears to the mind to exert twin functions of will and perception is called Kia by magicians. Sometimes it is called the spirit, or soul, or life force, instead.

 

Peter J. Carroll

 

Perception creates behavior. Perception encourages behavior. And because this institution--this artifice--continues to socially reinforce patterns of perception and behavior, if this behavior is destructive, it may not be a bad idea to eliminate or curtail the institution.

 

Derrick Jensen

 

Every perception of colour is an illusion.. ..we do not see colours as they really are. In our perception they alter one another. (remark around 1949, when he started his ‘Homage to the Square’ series, fh)

 

Joseph Albers

 

Every emotion, from despair all of the way up to ecstasy; from complete Connection to who-you-really-are, all the way to pinching yourself off pretty severely, all of those emotions are about your perception of freedom, or your perception of bondage—every one of them.

 

Esther Hicks

 

But since it is better to have perception or to have omnipotence, to be pitiful or to be without passions, than not to have these attributes; how hast Thou perception, if Thou art not a body? or omnipotence, if Thou canst not do everything? or how art Thou at one and the same time pitiful and without passions? For if only bodily things have perception, since the senses with which we perceive belong and attach to the body; how canst Thou have perception, since Thou art not a body but the Supreme Spirit, which is higher than a body can be? But if perception is only knowledge or a means towards knowledge; since he who perceives, has knowledge thereby, according to the special character of the senses, by sight of colours, by taste of savours and so forth: then whatsoever has knowledge in whatsoever manner may be said without impropriety in some sense to perceive. Therefore, O Lord, although Thou art not a body, yet of a truth Thou hast in this sense perception in the highest degree, since Thou knowest all things in the highest degree; but not in the sense wherein an animal that has knowledge by means of bodily feeling is said to have perception.

 

Anselm of Canterbury