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Soren Aabye Kierkegaard

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Honesty is difficult. It is easier to hide in the crowed and to drown one’s own guilt in that of the human race, easier to hide from oneself than to become open in honesty before God. This honesty is certainly not a perpetual enumerating, but neither is it the signing of a name on a piece of white paper, a signed confession to an empty generality; and a confessor is not a co-signatory in the human race’s enormous account book. But without honesty there is no repentance. Repentance is nauseated by the empty generality, but it is not a pretty arithmetician in the service of the faintheartedness-rather an earnest observer before God. To repent of a generality without substance is a contradiction, akin to inviting the most profound passion to dine on superficiality, but to tie one’s repentance to a particular is to repent of one’s own responsibility and not before God, and to vitiate the intention is self-love in depression. If it so easy to repent: to love and to feel one’s wretchedness ever more deeply, to love while the punishment is being suffered, to love and not want to falsify the punishment as divine dispensation, to love and not want to hide secret resentment as if one suffered an injustice, to love and not want to stop seeking the sacred source of this pain!
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Three Discourses on Imagined Occasions, Hong p. 34-35

 
Soren Aabye Kierkegaard

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