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Soren Aabye Kierkegaard

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That for which Christianity has striven through eighteen-hundred years is specifically to produce the cultured person, who is the fairest flower and richest unfolding of the Christian life. The essentially Christian is not something historically concluded that enviously would be able to judge whether the cultured person is Christian. On the contrary, the cultured person provides the criterion and thereby contributes to the exaltation of the doctrine that admittedly began as a village affair (paganism) but now through the cultured has gained admittance to circles where tone, manners, elegance, wit, intellect are reconciled with their vanishing opposite. But just as the essentially Christian is not concluded in the past, so also it is not concluded in the present moment either but has the future open and can still become what it is to be.
--
Prefaces, Todd W. Nichol, 1997, Princeton University Press p. 33-34

 
Soren Aabye Kierkegaard

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In all the flat, lethargic, dull moments, when the sensate dominates a person, to him Christianity is a madness because it is incommensurate with any finite wherefore. But then what good is it? Answer: Be quiet, it is the absolute. And that is how it must be presented, consequently as, that is, it must appear as madness to the sensate person. And therefore it is true, so true, and also in another sense so true when the sensible person in the situation of contemporaneity (see II A) censoriously says of Christ, “He is literally nothing”-quite so, for he is the absolute. Christianity is an absolute. Christianity came into the world as the absolute, not, humanly speaking, for comfort; on the contrary, it continually speaks about how the Christian must suffer or about how a person in order to become and remain a Christian must endure sufferings that he consequently can avoid simply by refraining from becoming a Christian.

 
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