The person who wishes also seeks, but his seeking is in the dark, not so much in regard to the object of the wish as in regard to his not knowing whether he is getting closer to it or further away. Among the many goods there is one that is the highest, that is not defined by its relation to the other goods, because it is the highest, and yet the person wishing does not have a definite idea of it, because it is the highest as the unknown-and this good is God. The other goods have names and designations, but where the wish draws its deepest breath, where this unknown seems to manifest itself, there is wonder, and wonder is immediacy’s sense of God and is the beginning of all deeper understanding. The seeking of the wishing person is in the dark not so much in regard to the object, because this is indeed the unknown, as in regard to whether he is getting closer to it or further away-now he is startled and the expression of his wonder is worship. Wonder is an ambivalent state of mind containing both fear and blessedness. Worship therefore is simultaneously a mixture of fear and blessedness. Even the most purified, reasonable worship is blessedness in fear and trembling, trust in mortal danger, bold confidence in the consciousness of sin. Even the most purified and reasonable worship of God has the fragility of wonder, and the magnitude of the God-relation is not directly determined by the magnitude of power and of wisdom and of deed; the most powerful person is the most powerless; the most devout person sighs out of deepest distress; the most mighty is the one who rightly folds his hands.
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Three Discourses on Imagined Occasions p. 18Soren Aabye Kierkegaard
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Bold confidence is a difficult matter, because it is not exactly synonymous with mental weakness. One may very well stop with it and need not go further by even wishing to judge God, that is, if in other respects bold confidence is bold confidence in the judgment, which certainly requires that God’s judgment penetrate the thought and heart, that is, if it is bold confidence in God’s mercy and these words are not a feigned pious expression of one’s own thoughtlessness, which does not trust God but is consoled by having ceased to sorrow long ago. If no human being is capable of acquitting himself he is capable of one thing-of indicting himself so terribly that he cannot acquit himself but learns to need mercy. With regard to this, it is difficult for one person to understand another, because the earnest person always lays the stress on himself.
Soren Aabye Kierkegaard
She closed her eyes. And while her intellect wouldn’t let her realize her deepest fear, that all this might soon be gone forever, nevertheless she stood there for a time and worshipped the only way a person like her could worship—in silence and solitude, under the temple of the sky.
David Brin
But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.
Soren Aabye Kierkegaard
"An ancient pagan-I believe it is Seneca- has said that when a person has reached his thirtieth year he ought to know his constitution so well that he can be his own physician; I likewise believe that when a person has reached a certain age he ought to be able to be his own pastor. Not as if I would in any way minimize participation in public worship and the guidance given there, but I do think one ought to have one’s view settled with regard to the most important relationships, which, furthermore, one seldom hears preached about in the stricter sense. To devotional books and printed sermons, I have an idiosyncratic aversion, that is why I resort to Scripture when I cannot go to church." Either/Or Part 2 p. 70
Soren Aabye Kierkegaard
People often lament that life is so impoverished, existence so powerless in all its magnificence, that it seeks in vain to take the soul by surprise or to captivate it in wonder, since to wonder at nothing is the highest wisdom, and to expect nothing is the highest truth. The child is astonished at insignificant things. The adult has laid aside childish things; he has seen the wondrous, but it amazes him no more; there is nothing new under the sun, and nothing marvelous in life. If, however, a person knew how to make himself truly what he truly is-nothing-knew how to set the seal of patience on what he had understood-ah, then his life, whether he is the greatest or the lowliest, would even today be a joyful surprise and be filled with blessed wonder and would be that throughout all his days, because there is truly only one eternal object of wonder-that is God-and only one possible hindrance to wonder-and that is a person when he himself wants to be something.
Soren Aabye Kierkegaard
Kierkegaard, Soren Aabye
Kiernan, Caitlin R.
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