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if the ethical – that is, social morality- is the highest … then no categories are needed other than the Greek philosophical categories.
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Fear and Trembling, p. 55

 

Soren Aabye Kierkegaard

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The possibility of a genuine metatheory of morality is not available. Even psychology has its ethical presuppositions. … A metatheory of morality would be legitimate only if the existence of a hierarchy of absolute, and hence unconditioned, truths were established. They would then provide a framework of supra-ethical categories. The primary ambition of Nietzsche’s critique of knowledge is to expose just such an exercise … as sleight of hand, an efficacious deception. This critique sets out to demonstrate that ‘truths’ are fictions masking moral commitments

 

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The synthesis of absolute innocence and absolute guilt is not an aesthetic category, but a metaphysical one. This is the real reason why one has always been ashamed to call the life of Christ a tragedy, because one instinctively feels that aesthetic categories do not exhaust the matter. In yet another way it is clear that Christ’s life is something more than can be exhausted in aesthetic categories: by the fact that these categories neutralize themselves in this phenomenon, and are still in equilibrium. The identity of an absolute action and an absolute suffering is beyond the powers of aesthetics, and belongs to metaphysics. This identity is exemplified in the life of Christ, for His suffering is absolute because the action is absolutely free, and His action is absolute suffering because it is absolute obedience. Hence the element of guilt which remains is not subjectively reflected, and this makes the sorrow profound.

 

Soren Aabye Kierkegaard