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Samuel Johnson

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A man may be so much of every thing, that he is nothing of any thing.
--
1783, p. 500.

 
Samuel Johnson

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In any moment of decision the best thing you can do is the right thing, the next best thing is the wrong thing, and the worst thing you can do is nothing.

 
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And thus our good Lord answered to all the questions and doubts that I might make, saying full comfortably: I may make all thing well, I can make all thing well, I will make all thing well, and I shall make all thing well; and thou shalt see thyself that all manner of thing shall be well.

 
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All this shewed He full blissfully, signifying thus: See! I am God: See! I am in all thing: See! I do all thing: See! I lift never mine hands off my works, nor ever shall, without end: See! I lead all thing to the end I ordained it to from without beginning, by the same Might, Wisdom and Love whereby I made it. How should any thing be amiss?
Thus mightily, wisely, and lovingly was the soul examined in this Vision. Then saw I soothly that me behoved, of need, to assent, with great reverence enjoying in God.

 
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It is easy to understand that the best deed is well done: and so well as the best deed is done — the highest — so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning. For there is no doer but He.
I saw full surely that he changeth never His purpose in no manner of thing, nor never shall, without end. For there was no thing unknown to Him in His rightful ordinance from without beginning. And therefore all-thing was set in order ere anything was made, as it should stand without end; and no manner of thing shall fail of that point.

 
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How difficult it is to learn not to see like cameras, which has had such an effect on us. The camera sees everything at once. We don't. There's a hierarchy. Why do I pick out that thing, that thing, that thing?

 
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Let me tell you one thing. There is great complexity in this creation. The Master does one thing through one man and another thing through another person. Oh, it is so inscrutable!

 
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